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large. 20 It is really a note worthy point because this is highlighted by Ved膩nta
Desika himself.
These preceptors have laid down the tradition on the basis of the scriptural
statements. It is that Lord N膩r膩ya峁嘺 being worshipped by means of Y膩ga, D膩na,
Homa, Arcan膩, Bharasamarpa峁嘺, Dhy膩na etc. grants to all embodied beings, the
fruits of their actions, in accordance with each individuals Var峁嘺 and 膧艣rama. This
tradition is pointed out in the drama.21
This Visi峁ａ弓膩dvaita philosophy propounded by R膩manuja is well in tune with
the philosophy of the Upanisads. Therefore, it is free from blemishes. Still some
perverted persons find faults in his philosophy; but by doing so they themselves
become blameworthy. It is just like one who tries to make the sky impure by mire
raised by his own hands, that mire ooz down his own limbs but the sky does not get
impure. 22 So far as the essence of the Vedanta is concerned, Venka峁璦n膩tha states
that by the study of the sculptures, the pure Soul turns away his mind from the
pleasures of the world. As such his intellect becomes more matured for the
cultivation of meditaion and for the other Ni艣k膩ma Karmas. This makes him eligible
to gain the grace of the Lord. He cultivates Bhakti and steps ahead as Prapanna.
Thereby, that individual Soul attains salvation. 23
When Jiva adopts the means of realisation, preceptors favour is quite
essential to win. Because just as evil spirits bind a child, K膩ma, Krodha, Aha峁僰膩ra
etc. catch hold of the individual Soul. And as a great magician makes the child free
from the grip of evil spirits, the preceptor also destroys K膩ma, Krodha etc. of a
20.
啶掂た啶む�嵿ぐ啶距じ啶苦え啷� 啶掂た啶�啷佮ぇ啶掂�堗ぐ啶苦さ啶班�傕ぅ啶苦え啷�啶ㄠぞ啶� 啶�啶︵�嵿ぎ啶距じ啶ㄠ�囙�� 啶�啶班た啶氞ぞ啶班さ啶苦ぇ啷� 啶�啷嵿ぐ啶�啷佮�曕�嵿い啶� 啷�
啶夃い啷嵿お啷嵿ぐ啷囙�曕�嵿し啷嵿く啶む�� 啶�啷佮ぇ啶溹え啷堗ぐ啷佮お啶�啶む�嵿い啶苦き啷傕ぎ啷嵿え啶� 啶樴ぃ啷嵿�熰�� 啶灌ぐ啷囙�� 啶膏ぎ啶溹え啶苦し啷嵿�� 啶�啶︵ぞ啶む�嵿ぎ啶ㄠ�囙い啶� 啷�
[vitr膩sin墨 vibudhavairivar奴thin墨n膩峁� padm膩sanena paric膩ravidhau prayukt膩 |
utprek峁�yate budhajanairupapattibh奴mn膩 gha峁囜弓膩 hare岣� samajani峁ａ弓a yad膩tmaneti ||
] 21.
22.
23.
S.S. 1-14, p-40
啶�啶ムぞ啶оた啶曕ぐ啶｀�� 啶�啷嵿ぐ啶�啷佮ぐ啷嵿く啶溹え啶︵ぞ啶ㄠす啷嬥ぎ啶距ぐ啷嵿�氞え啶距き啶班え啷嵿く啶膏え啶�啶距さ啶ㄠぞ啶�啷嵿ぐ啶�啷冟い啶苦き啶苦�� 啶膏ぎ啶距ぐ啶距ぇ啶苦い啶� 啷�
啶�啶侧�� 啶︵た啶多い啶� 啶︵�囙す啶苦え啶距ぎ啶苦い啶� 啶灌た 啶膏�傕お啷嵿ぐ啶︵ぞ啶�啶膏�嵿ぅ啶苦い啶苦�� 啶多�嵿ぐ啷佮い啶苦じ啷嵿ぎ啷冟い啶苦�椸�佮ぐ啷傕�曕�嵿い啶苦き啶苦ぐ啷嵿え啶�啶掂い啷�啶椸た啶班ぞ啶�啶距い啶� 啶ㄠ�� ||
啶多�嵿ぐ啷佮い啶苦ざ啷嵿ぐ啷囙ぃ啷�啶氞�傕ぁ啶距お啶︵が啶灌�佮ぎ啶む�� 啶むぞ啶掂�曕ぎ啶む�� 啶膏�嵿さ啶�啶曕�嵿し啶膏�嵿ぅ啶距え啷嵿う啷嬥し啶ㄠ�嵿さ啶苦い啶ムぎ啶むた啶班ぞ啶班�嬥お啶�啶む�� 啶�啶� 啷�
啶膏�嵿さ啶灌じ啷嵿い啷囙え啷嬥い啷嵿�曕�嵿し啶苦お啷嵿い啷堗�� 啶� 啶栢げ啷� 啶ㄠた啶溹�椸ぞ啶む�嵿ぐ啷囙し啷� 啶�啶灌�佮げ啶� 啶椸げ啶︵�嵿き啶苦ぐ啷嵿�溹ぎ啷嵿が啶距げ啷堗ぐ啷嵿�椸�椸え啶むげ啶�啶距げ啶苦ぎ啷嵿お啶む�� 啶溹ぁ啶� 啷�
啶ㄠた啶班お啶距く啶︵�囙ざ啶苦�曕え啶苦う啶班�嵿ざ啶苦い啶距ぎ啶苦ぎ啶距�� 啶曕ぎ啶侧ぞ啶膏す啶距く啶曕ぐ啷佮ぃ啶距ぇ啶苦ぐ啷嬥す啶｀��啶�啷� 啷�
啶曕�嵿ぐ啶�啶多�嬥そ啶оた啶班�佮す啷嵿く 啶曕�冟い啶苦え啶� 啶膏ぎ啶苦え啷嵿ぇ啶む�� 啶�啶班た啶多�佮う啷嵿ぇ啶膏い啷嵿い啷嵿さ啶�啶班た啶曕ぐ啷嵿ぎ啶苦い啷� 啶�啶︵�� ||
[yath膩dhikara峁嘺峁� prabhuryajanad膩nahom膩rcan膩bharanyasanabh膩van膩prabh峁泃ibhi岣� sam膩r膩dhita岣� |
phala峁� di艣ati dehin膩miti hi sa峁僷rad膩yasthiti岣� 艣rutism峁泃igur奴ktibhirnayavat墨gir膩bh膩ti na岣� ||
艣ruti艣re峁嚹玞奴岣嵞乸adabahumate t膩vakamate svapak峁�asth膩ndo峁�anvitathamatir膩ropayati ya岣� |
svahastenotk峁�iptai岣� sa khalu nijag膩tre峁�u bahula峁� galadbhirjamb膩lairgaganatalam膩limpati ja岣峚岣� ||
nirap膩yade艣ikanidar艣it膩mim膩峁� kamal膩sah膩yakaru峁嚹乨hiroha峁嚹玬 |
krama艣o'dhiruhya k峁泃ina岣� samindhate pari艣uddhasattvaparikarmite pade ||
] S.S. IX 6, p-752
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S.S. II 32, p-244
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S.S. II 81, p-161
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