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Samkhya thoughts in the Mahabharata

by Shini M.V. | 2017 | 51,373 words

This page relates ‘Introduction to Itihasa� of the study of Samkhya thought and philosophy as reflected in the Shanti-Parva of the Mahabharata. Samkhya represents one of the six orthodox schools of Indian Philosophy and primarily deals with metaphysical knowledge and explains the Universe without the need to introduce God. The Mahabharata is an ancient Sanskrit epic which includes many Sankhya theories while expounding twenty-five principles.

Go directly to: Footnotes.

Introduction to پ

In Sanskrit, �پ� means history. For Hindus an پ is a religious story that tells about what happened in the past. پ are usually epic poems. The three most important پs of Hindus are the 峾ⲹṇa, theMbh. and the 󲹲岵īٲ. ‘پ�, the word means current history.

ṇa in Rājataraṅgini says that

dharmārthaṃkāmamokṣāṇāmupadeśasamanvitam |
purāvṛttaṃkathāyuktamitihāsaṃpracakṣate ||

In the Bṛhadāraṇyakopaniṣad Yāñjavalkya says that ‘پ� and ʳܰṇa are among those subjects which were created by God himself�[1]. In the Chāndogyopaniṣad and Adharva Veda describe پ Iti-ha-asa meant ‘it happened recently�. 峾ⲹṇa and Ѳٲ are the two renowned epics of India. The Ѳٲ is the longer of the two. There are more characters in it and the story too is more complicated.

Footnotes and references:

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[1]:

Bṛhadāraṇyakopaniṣad, 2.4.10.

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