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In the Pur膩峁噄c literature, lord 艢颈惫补 is depicted as also a destructive god. His formidable activities has reveled his destructive forms in the 笔耻谤腻峁嘺蝉.

In later literarure, it is stated that once 顿补办峁�a, the father of 笔腻谤惫补迟墨 performed a sacrifice. He invited all the gods except 艢颈惫补. When 厂补迟墨 came to know about this great 测补箩帽补 she came to her husband, i.e. 艢颈惫补 and asked him why he did not go to this sacrifice. Then 艢颈惫补 answered her that it is not appropriate to attend a function without invitation. On hearing that 厂补迟墨 went to her father鈥檚 sacrifice with the attendance of 艢颈惫补 and met her parents. In front of 厂补迟墨, 顿补办峁�a insulted 艢颈惫补 saying he was an ascetic, cremation ground dweller, there is no share for him. 厂补迟墨 could not bear her husband鈥檚 insult from her father and she jumped into the sacrificial fire and relinquished her life. Hearing the news of 厂补迟墨鈥檚 death, lord 艢颈惫补 became furious. He plucked a lock of hair from his head and threw on the mountain. This lock of hair divided into two parts. From the first half of that braided hair Virabhadra was born and from the other half 叠丑补诲谤补办腻濒墨 or 惭补丑腻办腻濒墨 was born. 艢颈惫补 commanded them to kill 顿补办峁�a and to destroy his sacrifice. Then 痴墨谤补产丑补诲谤补 and 叠丑补诲谤补办腻濒墨 along with 艢颈惫补鈥檚 驳补峁嘺蝉 reached the sacrificial place. Rudra鈥檚 驳补峁嘺蝉 destroyed the sacrifice though it was well guarded by the gods. Thereafter, 痴墨谤补产丑补诲谤补 held 顿补办峁�a鈥檚 neck and cut it off.^[1]