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Prasthanatrayi Swaminarayan Bhashyam (Study)

by Sadhu Gyanananddas | 2021 | 123,778 words

This page relates ‘Virtues Helpful in Spiritual Progress� of the study on the Prasthanatrayi Swaminarayan Bhashyam in Light of Swaminarayan Vachanamrut (Vacanamrita). His 18th-century teachings belong to Vedanta philosophy and were compiled as the Vacanamrita, revolving around the five ontological entities of Jiva, Ishvara, Maya, Aksharabrahman, and Parabrahman. Roughly 200 years later, Bhadreshdas composed a commentary (Bhasya) correlating the principles of Vachanamrut.

Go directly to: Footnotes.

12.2. Virtues Helpful in Spiritual Progress

For a true devotee, to develop good virtues and to eradicate untoward elements and vicious habits is an integral part of spiritual perfection. The discipline, qualities, and virtues that ought to be acquired and developed with sincere systematic efforts and constant goal-awareness and practice are discussed hereunder.[1]

The nature and place of each one in the life of a seeker is also mentioned here.

indriyasaṃyamo māyāvikārādividāraṇam |
ekāntadharmapuṣṭiśca svٳi 󳾲ū貹tā ||
[2]
māhātmyasahita� samyaṅniścaⲹ� paramٳa� |
ǰṣa� sarvārthasiddhirhi pratyakṣabrahmasaṅgata� ||
[3]

Control over the senses,[4] eradication of worldly desires,[5] nourishment of Գپ dharma,[6] realizing DzԱ’s ٳ as 󳾲ū貹, a complete conviction in Parabrahman along with the knowledge of his glory,[7] ǰṣa,[8] and achievement of all there is to be achieved, all this is realized through association with the manifest Akṣarabrahman Guru.�

ܳٲ'ⲹԲ� 󲹾ⲹ� ś� saṃyamo balam |
suhradbhāvastathaikya� ca ٱ� gurusevanam ||
[9]
ٳ󲹲 ca mumukṣ� ca sahaśca guṇagrāhitā |
prāpyādikā'nusanghānamanantardṛṣṭisthahnikam ||
[10]
etāni sādhanāni syurguruprasannatā ⲹٲ� |
sākṣād bahmaprasaṅstu teṣvapi ܰ� bhavet ||
[11]

“EԳٳܲ,[12] repeated practice of spiritual endeavors,[13] passion,[14] faith,[15] self-control,[16] strength,[17] fraternity, unity,[18] humility, service towards the 󳾲ū貹 Guru,[19] prayer,[20] a desire for ǰṣa,[21] tolerance,[22] perception of the good in others[23] awareness of such concepts is the significance and glory of that which we have attained in the form of ٲṅg, introspection, and daily offerings of bhakti. These are spiritual endeavors through which one earns the Guru’s grace. However, amongst all of these, association with the 󳾲ū貹 Guru itself is truly the foremost endeavor.�

Thus, here, we have discussed the virtues briefly to be attained by a devotee in the 峾ⲹṇa Vedanta.

Footnotes and references:

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[1]:

貹徱ⲹ屹Բٲٲⲹṣa貹ٳԳپ첹󾱱ñ (󳾲ūٰ 1/1/1, p.3)
śreyasābhikāḍakṣ� tatparamaprasādalābha� (󳾲ūٰ 1/1/1, p.3)
bāhyānta� karaṇasaṃyamanalakṣaṇa� ٲ貹� (󳾲ūٰ 1/1/1, p.3)
vedāntādiśāstrāṇāṃ vacaneṣu cā''stikyādirūpa� paramo ś ityadi | (󳾲ūٰ 1/1/1, p.4)
ⲹ� ñ� sarvavidyasya ñԲⲹ� ٲ貹� | (󳾲ūٰ 1/1/1, p.6)
hi ⲹٲ� ٲٲ� 貹ٳṅk貹ṣaṇāb󾱻𱹲 asya jīveśvarٳa� bandhaviparyayau jāgratsvapnāditattadavasthasu gamanarūpa� Ի󲹲Բ� tad viparyayeṇa tattadavasthatovasthantaraprāptilakṣaṇ� muktiścetyubhaubhavata� | (󳾲ūٰ 3/2/5, p.287)
ta� svāccharīrāt pravahenmuñjādiveṣīkā� dhairyeṇa | (󳾲ūٰ 3/2/13, p.294)
avivakṣitārthavyudāsako mātraśabda� | (󳾲ūٰ 3/2/16, p.295)
sevyasevakabhāvādyāpādako bhedasambandha iṣyata ityatrāha | (󳾲ūٰ 3/2/28, p.303)
parabrahmaprāptiparamopāyatayā setutvena vyapadeśāt | (󳾲ūٰ 3/2/30, p.304)

[2]:

峾ⲹṇa Siddhāntasudhā 136

[3]:

峾ⲹṇa Siddhāntasudhā 137

[4]:

Vacanāmṛta Gadhadā I/8, 2/1

[5]:

Vacanāmṛta Gadhadā III/18

[6]:

Vacanāmṛta Gadhadā I/19

[7]:

Vacanamrut Loyā 7

[8]:

Vacanāmṛta Gadhadā I/54

[9]:

峾ⲹṇa Siddhāntasudhā 140

[10]:

峾ⲹṇa Siddhāntasudhā 141

[11]:

峾ⲹṇa Siddhāntasudhā 142

[12]:

Vacanāmṛta Kāriyānī 10

[13]:

Vacanāmṛta Sārangpur 11

[14]:

Vacanāmṛta Gadhadā I/29

[15]:

Vacanāmṛta Sārangpur 18

[16]:

Vacanāmṛta Gadhadā II/2

[17]:

Vacanāmṛta Gadhadā II/12

[18]:

Vacanāmṛta Gadhadā II/61

[19]:

Vacanāmṛta Gadhadā II/7

[20]:

Vacanāmṛta Gadhadā I/47

[21]:

Vacanāmṛta Gadhadā I/70

[22]:

Vacanāmṛta Gadhadā I/27

[23]:

Vacanāmṛta Gadhadā I/6

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