Essay name: Panchatantra: A reflex of Arthashastra
Author:
M. N. Indrani
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Panchatantra in relation to the Arthashastra by proposing that that Indian fable literature divides into educative and entertaining narratives, both traced back to the sacred Vedic texts. It highlights the 'Pancatantra' and its kin as representative of educative stories.
Chapter 3 - Contents of the Panchatantra
30 (of 60)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
85 10
. The story of Devaśakti :
Herein it is described that two serpents, of which one is
living in the ant-hill on the ground and the other is in the cavity
of the stomach of a king's son, during their dialogue, disclosed
one before the other the secret of the end of their lives.
Listening to their talk the prince did accordingly and killed him.
Having listened to opinions of his ministers, king
Arimardana gets himself convinced and follows the same. But
one of the minister called Raktākṣa could not agree to them and
foresees the evil effect causing the wrong decision taken by
Arimardana. Therefore, Raktākṣa speaks out that it was
perceived and experienced the evil deeds and its effects on
account of Meghavarṇa and his assistants. Yet, our king
Arimardana listens to the sweet words of the ministers and
gives shelter to Sthirajīvi. This will result in one's destruction.
To substantiate his view Raktākṣa quotes the story of chariot
maker, named Viravara, wherein he though saw his wife in the
company of other person, confided the words of his wife and
remained silent."
When all owl ministers where intend upon bringing
Sthirajīvi to their kingdom, Sthirajīvi expresses his desire to
enter into the fire due to cruel deeds of Meghavarṇa against
10. प्रत्यक्षेऽप� कृते पापे मूर्खः साम्ना प्रशाम्यति �
रथकारः स्वकां भार्या� सजारां शिरसाऽवहत् �
[pratyakṣe'pi kṛte pāpe mūrkha� sāmnā praśāmyati |
rathakāra� svakā� bhāryā� sajārā� śirasā'vahat ||
] Pañcatantra, Kākolukiyam, Kathā - 10, verse
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193, p.70.
