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厂惫补产丑腻惫补惫腻诲补 or 驰补诲峁沜肠丑腻惫腻诲补 is upheld by the 颁腻谤惫腻办补 system This view is very old and is found mentioned in the 鲍辫补苍颈峁�a诲蝉. It is also found in the 艢惫别迟腻艣惫补迟补谤补 鲍辫补苍颈峁�a诲 that 蝉惫补产丑腻惫补 or nature is the cause of the world.^[1] 厂惫补产丑腻惫补惫腻诲补 is also discussed in the 厂补谤惫补诲补谤艣补苍补蝉补峁僩谤补丑补, where it is said that the phenomenon of the world is produced spontaneously from the inherent nature of things. It is said there that the heat of fire, coolness of water, refreshing coolness of wind etc. are all come into existence because of their own nature.^[2] There is no creator of these phenomena. 颁腻谤惫腻办补 states that some entities are eternal, some are non-eternal and some are mixed (vicitra). These particularities of the entities depend upon their natures inherent in them.^[3] Gautama also refers to the 颁腻谤惫腻办补 view of causality when he discusses about the causality of 墨艣惫补谤补. He refers to the objectors, i.e., the 颁腻谤惫腻办补s who argue that thorns are by nature sharp, hills beautiful and stones smooth. There is none who has created them as such. It is their nature only. Similarly this world is not produced by any God or some divine entity, they come into existence by nature.^[4]

础艣惫补驳丑辞峁�a states about the 厂惫补产丑腻惫补惫腻诲补 in his Buddhacarita. He discusses that good and bad things are originated according to their own nature. Life and death of human beings are also the same. The 厂惫补产丑腻惫补惫腻诲颈苍蝉 describe that the thorn is sharp, different birds and animals are different in colour, form, behaviour etc. because of their nature.^[5]

Explaining the view of the 厂惫补产丑腻惫补惫腻诲颈苍蝉 骋耻峁嘺谤补迟苍补 says that these philosophers maintain that all things of this world are produced by nature. It is the nature of earth that from it pot is produced. Similarly cloth is produced from threads naturally. Again it is the nature of the weaver that he makes cloth and not pot. Hence everything is produced by its own nature.^[6]