Essay name: The Navya-Nyaya theory of Paksata (Study)
Author:
Kazuhiko Yamamoto
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages
This essay studies the Navya-Nyaya theory of Paksata within Indian logic by exploring the Paksataprakarana on the Tattvacintamani of Gangesa Upadhyaya and the Didhiti of Raghunata Siromani. The term “paksa� originally meant a subject or proposition but evolved to signify a key logical term, representing the subject of an inference or the locus of inference.
Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes
2 (of 96)
External source: Shodhganga (Repository of Indian theses)
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A. TATTVACINTĀMANI
For the texts of paksataprakaraṇa on the Tattvacintamani written
by Gangesa TC, TCDG, TCDJ (1), TCDJ (2), TCDP, TCR, TCP (2), and KT
are used. The text is decided on the basis of these editions. The
classification of paragraphs is done in accordance with the
arguments in the form of a dialogue. The obvious misprints or
misreadings are not mentioned as
not mentioned as
the variant here, e. g. TCP (2)
reads gramana for pramana (TEXT-6) etc.
And the transcriptions are made uniform e. g.
transcribed as dharma, karrya is as karya and so
mentioning the variant.
Parenthesis,
dharmma is
on without
( ) indicates the Sanskrit word and brackets,
( ) indicate additional explanation by the author.
