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[Full title: Niyamavidhi in 艢谤补惫补峁嘺 according to the 艢膩bd膩parok峁�atvamana岣グ觳拱�补峁嘺tvav膩da]

Some other philosophers think that the niyamavidhi is accepted in 艣谤补惫补峁嘺 for direct realization of Brahman. 鈥�Direct鈥� means 鈥�补辫补谤辞办峁�a鈥�. According to this theory, by the word 鈥�诲谤补峁ａ弓补惫测补岣�鈥� (should be witnessed) used in the sentence 鈥�atm膩 v膩 are 诲谤补峁ａ弓补惫测补岣� 艣rotavyo mantavyo nididhy膩sitavya岣�鈥�^[1], the very result i.e. realization of Brahman, obtained from 艣谤补惫补峁嘺 etc., is mentioned. Yet the 惫别诲腻苍迟补艣谤补惫峁嘺 becomes the cause of 产谤补丑尘补箩帽腻苍补 (direct knowledge of the supreme reality) as an assisting matter of mind which is regarded as the unique cause (办补谤补峁嘺) of that knowledge. 艢谤补惫补峁嘺 does not produce that knowledge directly. Because it is not admitted that words produce direct knowledge directly. Simply, the unique cause mind assisted by 艣谤补惫补峁嘺 produces the direct knowledge (补辫补谤辞办峁�aj帽膩na) of the Supreme reality. This is the gist of the theory 鈥�艣膩bd膩parok峁�atvamana岣グ觳拱�补峁嘺tvav膩da鈥�.

Objection: The 艣谤补惫补峁嘺 of the 痴别诲腻苍迟补 is the cause of 产谤补丑尘补蝉腻办峁Ｄ乼办腻谤补 (realization of Brahman) as an assisting matter of mind. This theory is not proved by any other proof or means. So, 补辫奴谤惫补惫颈诲丑颈 is to be admitted in 艣谤补惫补峁嘺.

Reply: No. Because it is seen in our worldly life that the discrimination of the seven notes of music is not apprehended because of ignorance caused by the absence of practice of music though the notes are perceived by the ears. Consequently, the notes appears as same notes. To prevent this lack of discrimination of different notes, discussion of music is laid down for a new singer. It is also seen that the listening to different notes, accompanied by that discussion with an expert in music, leads to good performance in music. After the discussion the new singer feels that previously his ears could not perceive the distinction and nature of the seven notes; but that very ears can perceive the discrimination and nature of the notes with the help of discussion with an expert. Similarly, though the inner organ i.e. the mind instantly knows the Supreme spirit as identical with the vital air, intelligence etc., yet it realizes that Supreme spirit as different from the vital air etc. when it is helped by the discussion of Vedanta. This discussion prevents the knowledge of absence of discrimination imposed on Brahman. Thus, discussion or consideration is accepted as a means for acquiring knowledge.

It is a means for perception. So, it is known from our experience or worldly life that 惫别诲腻苍迟补艣谤补惫峁嘺 is the cause of 产谤补丑尘补箩帽腻苍补 as an assisting factor to the mind. It is not new (补辫奴谤惫补). Therefore, the 艣谤补惫补峁嘺vidhi is untouched by 补辫奴谤惫补惫颈诲丑颈.

Footnotes and references:

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[1]:

叠峁沨补诲腻谤补峁噛补办辞辫补苍颈峁�a诲鈥�2.4.5.