Matsya Purana (critical study)
by Kushal Kalita | 2018 | 74,766 words | ISBN-13: 9788171103058
This page relates ‘ten Merudanas� of the English study on the Matsya-purana: a Sanskrit text preserving ancient Indian traditions and legends written in over 14,000 metrical verses. In this study, the background and content of the Matsyapurana is outlined against the cultural history of ancient India in terms of religion, politics, geography and architectural aspects. It shows how the encyclopedic character causes the text to deal with almost all the aspects of human civilization.
Go directly to: Footnotes.
Part 5.2 - The ten MeruԲ
The Ѳٲⲹܰṇa has elaborately discussed about another type of important and expensive Բ which produce exalted results. These are called meruԲ. Meru means hill and in this in this type of Բ, hills of different things like salt, grain, gold, cotton etc. are prescribed for donation.
Ten types of meruԲ are elaborated here. They are:
- Բⲹś (hill of grain),
- ṇāc (hill of salt),
- ḍāc (hill of molasses),
- hemaparvata (hill of gold),
- پś (hill of sesamum),
- 貹ٲ (hill of cotton),
- ṛtś (hill of clarified butter),
- ٲԲś (hill of jewels),
- Ჹ峦 (hill of silver) and
- ś첹峦 (hill of sugar).
The performer of these Բ attains highest of the climes and is respected by all devas.
a) ٳԲⲹś
In this ordinance four (4) heaps of grains representing hills are made. Sixteen thousand (16,000) seers or one thousand (1,000) ṇa are regarded as the best for making the hills.[1] The hill of Բⲹ is decorated by followers, sandal etc. The silver made images of ǰ첹, golden images of , վṣṇ and Ś and many other articles. After performing prescribed rituals the central hill is given away to the preceptor and corner hills along with twenty four or ten cows are given away to the four ṛttvikas.[2] On the ayana ṃkԳپ, ṣu ṃkԳپ, vyātīpāta, third day of bright fortnight (śܰ貹ṣa), on the Sun eclipse and moon eclipse, on the 屹岹śī, full moon day etc. the ԲⲹśԲ is performed.[3]
b) ṇāc
The performer of this Բ attains the śǰ첹.[4] The hill of ṇa of two hundred fifty six (256) seers or sixteen (16) dronas is regarded as the best. The ṇacala is also decorated by followers, sandal, silver made images of Lokapālas, golden images of , վṣṇ and Ś. After completion of the rituals the devotee gives away the ṇāc along with other articles.
c) ҳḍāc
The performer of this ordinance remains in the heaven and is honoured by the gods. ҳḍa (molasses) of fifty (50) mounds or twenty five (25) mounds or fifteen (15) mounds is used in this Բ. The ḍāc is decorated with gold and silver images. Following the rituals ḍ� with other gifts are given away to the preceptor and other ṛttvikas. One who performs this Բ remains healthy. He is never defeated by his enemies.[5]
d) Hemaparvata
The ritual of the hemaparvataԲ is the same as the ԲⲹśԲ. The decorated hill of gold of four thousand (4,000) ٴDZ or two thousand (2,000) ٴDZ or one thousand (1,000) ٴDZ is given away to the priests. The giver of this Բ attains emancipation.[6]
e) վś
The پś should be of sixteen hundred (1600) seers or ten (10) dronas or eight hundred (800) seers five (5) dronas or four hundred eighty (480) seers or three (3) dronas. According to the Ѳٲⲹܰṇa the devotee who performs this ordinance attains the realm of վṣṇ. He gets long life. The devas and gandharvas respect him in the heaven.[7]
f) 貹a
For this ordinance the devotee makes the hills of cotton for one hundred (100) mounds or fifty (50) mounds or twenty five (25) mounds. In this ordinance also the prescribed rituals of Բⲹparvata Բ are observed. One who gives away the hill of cotton along with other articles according to these rites attains śǰ첹.333
g) ҳṛtśa
There should be twenty, ten or five pitchers full of clarified butter for this ṛtśԲ.[8] On the ṛtś (pitchers of the clarified butter) the vessels of uncooked rice are also placed and are surrounded by sugarcane, fruits and clothes etc.
One who performs this ordinance attains the Śloka[9] and gets rid of all ill.
h) 鲹ٲԲś
The mount of one thousand (1,000) pearls is regarded as the best, mount of five hundred (500) pearls is second best and the mount of three hundred (300) pearls is the third best in the ٲԲśԲ. Of this ٲԲś diamonds is used on making the eastern spurs of the mount; southern spur is made of sapphires and topazes; western spur is also made with the corals, topazes and gold.[10] Performing all the rituals and passing the night the devotee gives away everything to the preceptor and priests uttering mantras.[11]
i) 鲹Ჹ峦
For the Ჹ峦Բ forty thousand (40,000) ٴDZ of silver is regarded as the best. The golden images of , վṣṇ and Arka are also established there.[12] After proper rituals the devotee gives away the silver hill along with other articles to the preceptor. According to Ѳٲⲹܰṇa the performer of this ordinance devotee attains the candraloka.[13]
j) Ś첹峦
The rituals as performed in the Բⲹś are followed in this ordinance also. Twenty (20) mounds or ten (10) mounds or five (5) mounds of sugar as per the capacity of the devotee are used for this Բ.[14] After the rituals, the hills of sugar are given away to the preceptor and ṇa.[15] The devotee who performs this Բ gets liberation from all sins and attains bliss.[16]
Footnotes and references:
[1]:
Ibid., 83.12
[2]:
Ibid., 83.35-36
[3]:
, 83.7-9
[4]:
Ibid., 86.1
[5]:
Ibid., 85.9
[6]:
86.7
[7]:
Ibid., 87.7333 Ibid., 88.5
[8]:
Ibid., 89.2
[9]:
Ibid., 89.7-10
[10]:
Ibid., 90.3-4
[11]:
90.6
[12]:
Ibid., 91.5
[13]:
Ibid., 91.9-10
[14]:
Ibid., 92.2
[15]:
Ibid., 92.9
[16]:
92.13