Matsya Purana (critical study)
by Kushal Kalita | 2018 | 74,766 words | ISBN-13: 9788171103058
This page relates ‘Rohinicandrashayana-vrata� of the English study on the Matsya-purana: a Sanskrit text preserving ancient Indian traditions and legends written in over 14,000 metrical verses. In this study, the background and content of the Matsyapurana is outlined against the cultural history of ancient India in terms of religion, politics, geography and architectural aspects. It shows how the encyclopedic character causes the text to deal with almost all the aspects of human civilization.
Go directly to: Footnotes.
Part 4.2e - dzṇīcandraśayana-vrata
In the 57th Chapter of the Ѳٲⲹܰṇa, the dzṇīcԻśⲹԲٲ has been discussed. When sage 岹 has asked lord Ś about such a vow which can give long life, good health, kingdom in several successive lives then Ś described about the dzṇīcԻśⲹԲٲ. This vrata is regarded as one of the most sacred vratas. In this vrata the devotee worships the image of ⲹṇa by reciting the names of the moon. Ś said: When the 貹ñ岹śī or ūṇi day falls on Monday or dzṇ� asterism falls on full moon day the devotee takes bath with the 貹ñⲹ and mustard oil and after that recites the ⲹԳٰ for hundred and eight times.
The mantra is found in the ṻ岹 thus:
ā pyāyasva sametu ve viśvata� soma ṛṣṇy/ vājasya saṃgathe.[1]
This vrata is observed by śū also.[2] They should worship the gods վṣṇ and Soma with the nineteen (19) mantras starting with dzⲹ śԳⲹ Բ� and ending with viśveśvarāya Բ�.[3] After uttering these mantras, the devotee worships Madhusūdhana with fruits and flowers.[4] Then again he worships Soma and վṣṇ with kadamba, blue lotus, jasmine, kubja, white kannair and campaka flowers. Thus the devotee observes it till the end of the year. dzṇ�, the spouse of Moon is also worshipped in this vrata.
After observance of the above mentioned rites, the devotee gives away the golden idol of dzṇ� and Moon to a good ṇa along with white pearls and white clothes, milk, fruits etc.[5] Then the devotee gives a white cow to the worthy ṇa and prays to the ṇa and his consort as the Soma or Moon in company with dzṇ� for happiness, emancipation, health and prosperity. After observing fast the devotee should drink cow’s urine by reciting the mantra 貹 śⲹ Բ�. Then he could take twenty eight (28) morsels of food without salt and flesh and mixed with ghee and milk.[6] This vrata is described in the ʲ峾ܰṇa also in the same way as in the Ѳٲⲹܰṇa.
Footnotes and references:
[1]:
ṻ岹, I.91.16
[2]:
Cf., śūdroˊpi parayā bhaktyā ṣaṇḍ貹ᾱٲ�/ dzⲹ varadāyātha viṣṇave Բ�// Ѳٲⲹܰṇa, 57.6
[3]:
Ibid., 57.6-15
[4]:
Ibid., 57.7
[5]:
rohiṇīcandramithunam kārayitvāˊtha ñԲ/ Ի� ṣaḍamgula� kāryo rohiṇīcaturaṅgulā// muktāphalāṣṭakayuta� ٲԱٰ貹ṭāvṛt/ kṣīrakumbhopari puna� ṃsⲹٰṣaԱٲ// dadyānmantreṇa pūrvāhṇe śālīkṣuphalasaṃyutam// Ibid., 57.19-20
[6]:
Ibid., 57.15