Matangalila and Hastyayurveda (study)
by Chandrima Das | 2021 | 98,676 words
This page relates 鈥楨lephants and land grants鈥� of the study on the Matangalina and Hastyayurveda in the light of available epigraphic data on elephants in ancient India. Both the Matanga-Lila (by Nilakantha) and and the Hasti-Ayurveda (by Palakapya) represent technical Sanskrit works deal with the treatment of elephants. This thesis deals with their natural abode, capturing techniques, myths and metaphors, and other text related to elephants reflected from a historical and chronological cultural framework.
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Elephants and land grants
Elephants performed a significant role in the land grant issuance process especially in South Inida. They were used for measuring the land and also for demarcating the boundary of a donated land. Officers of elephant squad or guilds of elephants were been seen to be engaged in land grant procedure. According to D.C. Sircar[1] the Mehar plate[2] of 顿腻尘辞诲补谤补 records a grant of lands in favour of 叠谤腻丑尘补峁嘺蝉. At the end of the king鈥檚 description in verse, there is one stanza introducing Ga峁単膩dharadeva who was the officer in charge of the royal elephant force. The introduction of this person cannot be explained unless it is supposed that he was the real donor of the grant although the king was not eager to mention the fact explicitly in the document[3]. Another incident described in the Nagardhan plates, which we have already mentioned that on the request of the assembly of the corporation, including of hastivaidyas a land was granted by Sv膩mir膩ja[4].
The Bahur plates of N峁沺atu峁単avarman give a unique feature as similar to the Lyden plates. It refers to the fact that having read the order; the headmen of the 苍腻岣岛 reverently placed it on their heads and circumambulated the limit of the three villages granted. Line 40 of the Sanskrit portion suggests that, as in the case of the Lyden plates that the headmen were accompanied by an elephant whose foot prints marked the boundaries, on which they raised stones and planted milk-bush (l.53, 55). According to the report submitted by the headmen of the 苍腻岣岛, their boundaries were shown in the journal by Hulthzsch in the two subjoined diagrams (l.56-66). The ruler N峁沺atu峁単a of the land thinks highly himself after he has given to those scholars the three villages, provided with an executer, their limits having been circumambulated by an elephant, accompanied by all immunities, and protected by freedom from all taxes[5].
In another case, the Anbil plates of Sundara-Cola of the 4th year records the grant by the king. The plot of land, defined by letting a she-elephant go round it, was given the new name of 碍补谤耻峁嚹乲补谤补-尘补峁単补濒补 [碍补谤耻峁嚹乲补谤补尘补峁単补濒补m]. The ceremony of letting loose a she-elephant to go round a plot of land intended to be granted to any one is an ancient institution it is referred to in the Lyden grant also as 碍补谤颈峁嚹�鈥攑补谤颈办谤补尘补峁嘺-惫颈蝉辫补峁ａ弓补-蝉墨尘腻-肠补迟耻峁ａ弓补测补尘; a she-elephant is let loose her wandering path is carefully marked and, after she returns to the place from which she started, the plot of land enclosed by the path of the elephant is granted to the donee. This ceremony is called 碍补谤颈峁嚹�-parikrama峁嘺 or in Tamil 笔颈岣峣-艣耻岣穌补濒. As the boundaries have to be fixed in the extreme detail, as traced by the path pursued by the sheelephant, the Tamil portion of the record here: after this follow the lists of objects contained in the village granted, of the sources of the income, such as taxes, etc., and any other privileges enjoyable by the donee[6].
Thus elephants were used for the fixing boundaries of the granted lands, and also in some records we saw elephants as a witness of the grants. It may possible that this technique flourished the measuring unit of 鈥�gaja鈥�.
Footnotes and references:
[1]:
EI, Vol. XXXIII, pp.50-56.
[2]:
Ibid., Vol. XXVII, pp.182ff.
[3]:
Ibid., Vol. XXX, pp.52-53.
[4]:
Ibid., Vol.XXVIII, pp. 1-11.
[5]:
Ibid., Vol. XVIII, pp. 8-14.
[6]:
EI, Vol. XV, pp.55-56.