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Markandeya Purana (Study)

by Chandamita Bhattacharya | 2021 | 67,501 words

This page relates ‘Killing of Mahisaura and Birth of Mahamaya� of the study on the Markandeya Purana, one of the oldest of the eigtheen Mahapuranas preserving the history, civilisation, culture and traditions of ancient India. The Markandeyapurana commences with the questions raised by Rishi Jaimini (a pupil of Vyasa), who approaches the sage Markandeya with doubts related to the Mahabharata. This study examines various social topics such as the status of women, modes of worship, yoga, etc.

Go directly to: Footnotes.

2. Killing of Mahisāura and Birth of Ѳ峾

In this section, it is shown how the gods combined the lustres of the gods and created the Devi, Ѳ峾, for killing Ѳṣāsܰ. In the fight between the Gods and the Asuras headed by Indra and Ѳṣa respectively, where gods were defeated and were driven out from heaven. Hearing the words of thirty gods about the sad plight of the devas վṣṇ and Ś became very angry. Their face expressed displeasure and then violent light i.e. great energy came out of the mouths of , վṣṇ and Ś. A very great energy went forth from the bodies of the gods including Indra which combined and formed a female body form. All the gods gave forth their special powers.[1] After bringing her into an existence with a well defined shape, the gods armoured her with their weapons and possessions.[2] The other gods also honoured her with gifts of ornaments and weapons.[3] After assuming her full form, she uttered a loud roar blended with a horse laugh again and again. She slayed all the ū and at last fought with Ѳṣāsܰ and killed him mounting on her lion.[4]

The ܱܰṇa gives the similar account of the emergence of ٲⲹī from the accumulated energies of the gods.[5] Thus goddess Ѳ峾 becomes famous in this world by the embodiment of the united powers of the entire world of gods.[6]

Footnotes and references:

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[1]:

Ibid., 79.1-4

[2]:

Ibid., 79.18-30

[3]:

Ibid., 79.31

[4]:

Ibid., 80.37

[5]:

ܱܰṇa, cha., 18

[6]:

V. Raghavan, The Indian Heritage, p. 439

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