Markandeya Purana (Study)
by Chandamita Bhattacharya | 2021 | 67,501 words
This page relates ‘Use of Cosmetics, Perfumes, Incense, etc.� of the study on the Markandeya Purana, one of the oldest of the eigtheen Mahapuranas preserving the history, civilisation, culture and traditions of ancient India. The Markandeyapurana commences with the questions raised by Rishi Jaimini (a pupil of Vyasa), who approaches the sage Markandeya with doubts related to the Mahabharata. This study examines various social topics such as the status of women, modes of worship, yoga, etc.
Go directly to: Footnotes.
Use of Cosmetics, Perfumes, Incense, etc.
From the ancient times people used various types of cosmetics which can make them more beautiful. In the 첹ṇḍⲹܰṇa, it is noticed that to look more beautiful and attractive the white flowers are specially used as cosmetics.[1] Also the ocean gave a garland of unfaded lotuses to the ī, one for her head and the other for her breasts.[2] King ᲹśԻ also decked with heavenly garlands.[3] Also lord Dattatreya’s wife ṣmī was embellished with divine garlands.[4] It is also mentioned that the demon Vidyudrupa decorated himself with hair candana i.e. yellow sandal.[5] Applying oil to the body was prohibited after taking a bath. Also a person applies unguents before bathing.[6] In the 屹ٲܰṇa it was found that, some women were holding a sportive lotus on their hands.[7] Such types of uses are noticed in the ѱūٲ[8] and ܳṃb [ܳṃb][9] of Kālidasa. In the Ѳٲ, it is noticed that ٰܱ貹ī was expert in using cosmetics, weaving garlands and dressing hair also.[10] The 첹ṇḍⲹܰṇa also mentions the power of spells and medicinal harbs used as cosmetic on the feet which gives a person power to trevel thousands of yojanas within half a day.[11]
In ancient times, perfumes were used for beauty purposes and rituals and incense was generally used in ritual ceremonies. In the 첹ṇḍⲹܰṇa, perfumes, incense were specially used for the purpose of ś ritual, worshiping gods, 辱ṛs etc.[12] For example, king kārtavirya worshipped Dattatreya with the sandal, garland, perfumes, water, fruits etc.[13] In the chapter of Sun-worship the people used Incense, perfumes, unguents, flowers etc.[14] Prajapati also did 辱� worship with Incense, perfumes, anulepana[15], flowers etc. It is also mentioned that stealing of auspicious perfumes is considered to be a sinful act and after release from hell he gets birth as a mole (chucchundar).[16]
Footnotes and references:
[1]:
첹ṇḍⲹܰṇa, 31.89
[2]:
Ibid., 79.28
[3]:
Ibid., 8.253
[4]:
divyamālyāmbaradhara� / Ibid., 16.111 b
[5]:
Ibid., 2.16
[6]:
Ibid., 31.37, 54
[8]:
ѱūٲ, uttaramegha. 2
[10]:
Ѳٲ, virātaparva, 8.16
[11]:
첹ṇḍⲹܰṇa, 58.12
[12]:
Ibid., 28.43,57
[13]:
Ibid., 17.2
[14]:
Ibid., 106.60-61
[15]:
Ibid., 93.22, 31-37; 34.15
[16]:
Ibid., 15.30