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The 峋箂惫补濒腻测补苍补 骋峁沨测补蝉奴迟谤补, in regard to the selection of the bride gives the first place to the examination of the family of the bride. The commentator of this 骋峁沨测补蝉奴迟谤补 says that even the bride possesses other good qualities she may not be fit if she does not belong to a good family.^[1] In the 7^th act of the 惭腻濒补迟墨尘腻诲丑补惫补, Lava峁単ik膩 says that in every men marry maidens of noble birth and noble born maiden is simple and tender by nature, unoffending and has the power of bashfulness.^[2] This saying of Lava峁単ik膩 signifies that the bride should possess some good qualities and should belong to a good family.

From this it is clear that the people of 叠丑补惫补产丑奴迟颈鈥檚 time had a custom of examining the bride鈥檚 family before the arrangement of marriage. They not only considered the qualities of bride but they also considered the qualities of bridegroom.The 骋峁沨测补蝉奴迟谤补s also speak of how to choose a bridegroom and what qualifications make a person a very desirable bridegroom.^[3] In this regard the 膧艣惫补濒腻测补苍补 骋峁沨测补蝉奴迟谤补 remarks one should give a maiden in marriage to a man endowed with intelligence^[4] .

The 膧辫补蝉迟补尘产补 骋峁沨测补蝉奴迟谤补 speaks the accomplishments of a bridegroom that he must be endowed with good family, a good character, auspicious characteristics, learning and good health.^[5] In the 2^nd act of the 惭腻濒补迟墨尘腻诲丑补惫补, 碍腻尘补苍诲补办墨 made the statement that 惭腻濒补迟墨 was offered to an unworthy bridegroom.^[6] Such a saying was also made by Lava峁単ik膩 in the same act where she said that the minister did not think about and hesitate in giving his daughter to that bridegroom of ugly aspect and past youth.^[7] Thus, it comes to view that for the people of 8^th century A.D the selection of the bridegroom was also an equally important matter as the selection of a bride.