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叠腻峁嘺鈥檚 碍腻诲补尘产补谤墨 is a 办补迟丑腻. The writer himself has stated in the last introductory verse of the 碍腻诲补尘产补谤墨^[1] that this book is to be accepted as 办补迟丑腻. The subject matter is not based upon historical facts, but seems to be an invention. Love is the pre-dominant sentiment and the narrative ends in the winning of a girl. The definition of 办补迟丑腻 given by 叠丑腻尘补丑补 is followed in the 碍腻诲补尘产补谤墨, which shows that it neither contains verses in vaktra and aparavaktra metres, nor a division into 耻肠肠丑惫腻蝉补蝉.

The story is divided into two halves 辫奴谤惫腻谤诲丑补 and 耻迟迟迟补谤腻谤诲丑补. In 辫奴谤惫腻谤诲丑补, the story of the 碍腻诲补尘产补谤墨 is narrated by a parrot, 痴补颈艣补尘辫腻测补苍补, to king 艢奴诲谤补办补, who was the king of the capital 痴颈诲颈艣腻.^[2] The parrot is presented to king 艢奴诲谤补办补 by a 肠补峁囜笉腻濒补办补苍测腻,^[3] that parrot had great power of speech and he praised^[4] the king. Therefore, king requested 痴补颈艣补尘辫腻测补苍补 with curiosity to tell where he was born; who were his parents, from where he had come, how he had became a parrot and had fallen in the hands of 肠补峁囜笉腻濒补蝉 etc. Then, 痴补颈艣补尘辫腻测补苍补 narrates his birth in great Vindhya forest, his nest on the top of 艢腻濒尘补濒墨惫峁沰峁�a, the marching of 艣补惫补谤补 army in that forest, how he could survive and had come to 箩腻惫腻濒颈谤腻艣谤补尘补, j膩v膩li鈥檚 attention towards him and his remembrance of his past life and the remark that he (痴补颈艣补尘辫腻测补苍补) was reaping the fruit of his folly of previous life. The parrot鈥檚 story is a very long tale, and therefore, he would tell the sages often. When the night fell, the sages gathered together, J膩v膩li began his narrative story as follows. Here ends the 办补迟丑腻mukha.

In 耻迟迟迟补谤腻谤诲丑补, the descriptions of 罢腻谤腻辫墨岣峚, the king of 鲍箩箩补测颈苍墨 and his wife Vil膩savat墨, their son 颁补苍诲谤腻辫墨岣峚鈥檚 love story with 碍腻诲补尘产补谤墨, a gandharva princess are found. The love story of 碍腻诲补尘产补谤墨鈥檚 friend 惭补丑腻艣惫别迟腻 and 笔耻峁囜笉补谤墨办补 is also interwoven in it. Due to curse, their love story was very heart breaking, but, at the end, they met again. The plot of the 碍腻诲补尘产补谤墨 appears very complicated due to the description of most of the characters that represent the second and the third birth. It is, such as, at first 痴补颈艣补尘辫腻测补苍补^[5] was born as 峁涐梗颈办耻尘腻谤补 笔耻峁囜笉补谤墨办补.^[6] In second birth, was born as the son of 艢耻办补苍腻蝉补,^[7] the minister of king 罢腻谤腻辫墨岣峚. And then, due to curse, he was born as a parrot^[8] (艣奴办补 bird). At last, he got his life as 痴补颈艣补尘辫腻测补苍补, the son of 艢耻办补苍腻蝉补.

Although, it is a 办补迟丑腻, some special social conditions are reflected in it, such as, untouchability of the 肠补峁囜笉腻濒补蝉^[9] which is emphasized in it. Queen Vil膩savat墨 performed some rites to beget a son.^[10] The people believed in good and bad omens and in dreams^[11] etc. In the 碍腻诲补尘产补谤墨, information regarding various knowledge^[12] acquired by the people of 7^th century A.D. also can be found.

Footnotes and references:

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[1]:

鈥�..nibaddheyamatidvay墨 办补迟丑腻, 碍腻诲补尘产补谤墨, v.20

[2]:

腻蝉墨诲补鈥�.谤腻箩腻 艣奴诲谤补办辞 苍腻尘补. 鈥�..tasya ca r膩j帽a岣� 鈥︹��.vidi艣膩bhidh膩n膩 苍补驳补谤墨 谤腻箩补诲丑腻苍测腻蝉墨迟, 碍腻诲补尘产补谤墨,pp.8-14

[3]:

鈥�..vai艣amp膩yano 苍腻尘补 艣耻办补岣�鈥�..诲别惫补辫腻诲补尘奴濒补尘腻测腻迟腻鈥�., Ibid.,p.26

[4]:

鈥�viha峁単ar膩jo 谤腻箩腻bhimukho 产丑奴迟惫腻鈥�spa峁ａ弓avar峁嘺svarasa峁僺k膩ray膩 鈥�pap膩峁環a, Ibid.

[5]:

Ibid.,p.125

[6]:

Ibid.,p.231

[7]:

Ibid.,p.123

[8]:

Ibid.,p.49

[9]:

[a] m膩ta峁単aj膩tispar艣ado峁�a鈥�, Ibid.,p.25 [b] m膩ta峁単akulad奴峁�it膩m.., Ibid.,p.24

[10]:

Ibid., pp.108-109

[11]:

鈥�.艣ukan膩s膩ya ta峁� svapnamakathayat, Ibid.,p.110

[12]:

tath膩 hi pade v膩kye pram膩峁噀 dharma艣膩stre鈥�..sarvalipi峁�u sarvabh膩峁Ｄ乻u ....sarva艣ilpe峁�u..kal膩vi艣e峁�e峁�u 辫补谤补峁� 办补耻艣补濒补尘补惫腻辫, Ibid.,p.126