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Essay name: Devi Tantra, Mantra, Yantra (study)

Author: Srider Basudevan Iyer
Affiliation: University of Mumbai / Sanskrit, University Department

This essay studies the history of Devi (the Goddess) in relation with worship using Tantra, Yantra and Mantra. The study explores the concept of the 'Female Principle' or Goddess, examining her role and significance in ancient Indian society.

Chapter 4 - Worship and The Worshipper

Page:

29 (of 95)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 29 has not been proofread.

Worship & worshipper 330 (v) Candālī - A woman married to a man of Pasubhava. She foresakes
her husband and resorts to a man of virabhava.
(vi) Saundi. - The wife of a distiller of wine or a bar-maid.
(vii) Bhūmīndratanayā. -A princess or a beautiful woman caste of any
caste whose tantras and procedgure for worship are always refined.
(viii) Gopinī. the one who conceals the worship as well as the
-
worshipper.
(ix) Mālinī. The one who recites a mantra at the sight of articles of
worship.
-
Apart from this classification there are some women who are to be enjoyed
to make the mantra effective. Below is the list of specific goddesses whose
mantra becomes effective only in the company of the specified women.
Sno. Mantra of goddesses.
Women eligible for ritual
enjoyment.
Barber woman.
1 Kālī
2 Tārā
Caṇḍāla woman.
3 Srividyā
Brahmin woman
4 Vāgalā
Princess
5 Bhairavī
Գ
Code of conduct.
It is stated that a sadhaka for his worship should not entice women
with money and the like. It also states that the sādhaka should not forsake
the woman attached to him nor should he forcibly enjoy an unwilling

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