Essay name: Devi Tantra, Mantra, Yantra (study)
Author:
Srider Basudevan Iyer
Affiliation: University of Mumbai / Sanskrit, University Department
This essay studies the history of Devi (the Goddess) in relation with worship using Tantra, Yantra and Mantra. The study explores the concept of the 'Female Principle' or Goddess, examining her role and significance in ancient Indian society.
Chapter 3 - Minor Goddesses
40 (of 119)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
222
Chapter 3. Minor goddesses
troubles in the world then she will assume the form of the
bees and execute the demon. In the Devi Bhagavata Purāṇa
the origin of the Goddess Bhramarī is told. The account of
origin is as follows there was a powerful Asura Aruṇa by
name. The cause of Aruna's power and strength was the
constant repetition of the Gayatri mantra. As a result, Indra
and his troops were subdued by him. Indra sought for a
remedy from his preceptor Bṛhaspati. Bṛhaspati goes to the
asura Aruṇa in disguise but Aruṇa recognises him and
enquires to him the purpose of his visit. Brhaspati asks the
reason of his animosity with the gods. The argument
continues and Bṛhaspati finally says that the gods do not want
to fight because like Aruṇa, they also worship the same
Gayatri mantra and are thus brothers. Aruṇa does not like to
of
be equated with the Gods. He therefore, out pride, gives up the
chanting of the Gayatri mantra. As a result, Aruna becomes
powerless.
Meanwhile, the goddess appears as a result of the
penance of the Gods. She appears with wonderful rows of
black bees and hornets in her fists 136. The garland around her
neck too was made of variegated large black bees. Those
bees, both male and female, were making the sound 'Hrim -
Hrim 37. The goddess Bhramrā sends out the bees issuing
from every part of her body. The bees generated as such
137,
attacked the daitya with force. The daitya was benumbed and
136 DBP, Bk. X. 13.78-85
137 ibid. 13.97-109.
