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Essay name: Devi Tantra, Mantra, Yantra (study)

Author: Srider Basudevan Iyer
Affiliation: University of Mumbai / Sanskrit, University Department

This essay studies the history of Devi (the Goddess) in relation with worship using Tantra, Yantra and Mantra. The study explores the concept of the 'Female Principle' or Goddess, examining her role and significance in ancient Indian society.

Chapter 2 - The Maior Goddesses

Page:

50 (of 125)


External source: Shodhganga (Repository of Indian theses)


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Warning! Page nr. 50 has not been proofread.

chapter II Major goddesses 145 107 In the Mun.Up. Kālī, Karālī, Manojavā, Sulohitä,
Sudhumravarnā, Sphulinginī, and Visvaruchi are the seven tongues of
Agni. Kālī is the well-known name of the fierce mother goddess,
possibly called BhadraKālī in the Grhyasūtras 146.
1 as.
In the Kena Upaniṣad 147 there is the mention about the
goddess Umā-Haimavati. The goddess Umā Haimavati is described/a
great shining woman conversant with the knowledge about Brahman.
She is regarded next only to Him. She puts down the gods Agni Vayu
and Indra to shame and later instructs Indra to the knowledge of
.
The epithet Haimavatī is special as it indicates the place she
is associated with - The Himalaya who is her father. And similarly the
word Umā might have its root in the Dravidian language-Ammā.
Apart from the Kena Upanisad and the Taittriya Aranyaka, she finds
mention in the Jaiminiya Grhyasūtra and in the Atharva
ʲśṣt¹49.
145 Mun Up-1.2.4
146 Kat.Gs-19.7, Kaus.Gs-3.10.14
147 Kena Up. 4.18-21
148 Jai.GS-2.9.14
149 AV.Par-40.4.3

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