365bet

Essay name: Devala-smriti (critical study)

Author: Mukund Lalji Wadekar
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This essay represents an English study of the Devala-smriti—an ancient text attributed to sage Devala classified as belonging to the Dharma-Shastra branch of Indian literature which encompasses jurisprudence and religious law. This study deals with the reconstructed text of the Devala-smriti based on surviving references, emphasizing Devala’s unique viewpoints on social, religious, and philosophical aspects, particularly the Sankhya and Yoga philosophies.

Chapter 10 - Philosophical aspect of the Devalasmriti

Page:

7 (of 75)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 7 has not been proofread.

4 840
Thus it is evident that Devala interprets the term in accordan-
ce with the standpoint of Sankhya philosophy & hence includes
the knowledge of 24 principles along with self to be necessary.
While the vedantins do not mention the knowledge of 24 principles
to be so indispensible. The Sankhyas strive to realize the self,
in rational manner, through the gradual realization of the various
principles (i.e. not-self), in the ascending order (arohakrama).
While the vedantins, try to realize the self only, without any
attempt to know the not-self. By the knowledge of one reality.
the Brahman, everything becomes known; nothing remains to be
known. (ekenaiva vijnatena sarvam vijnatam bhavati).
-
(B) CONCEPT OF MULIKARTHAS
The ten fundamental principles of Sankhya philosophy are
enumerated in a verse (2236) in upajāti metre. The verse is
very important from the point of view of the Sankhya philosophy.
It can also throw some light upon the date of Devala.
ANTIQUITY OF THE CONCEPT:
+
=

The concept of mulikartha seems to be very ancient one,
because Devala has borrowed it from some ancient works on
Sankhya & Yoga (2210). It is not found in the Sankhyakarika
or the Sankhyasutra. Among the extant Sankhya works, the
Tattvasamāsa (18) alone refers to this concept, but the small
work does not explain it. The work is of an uncertain date.
23 Prof.Max Muller thinks it to be an earliest work. While most
24 of the scholars (like Keith, Garbe, Sovani etc.) assign it
25 to a later date. Dr.V.V.Sovani believes it to be alder than
ه شمار میرود
F

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: