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Essay name: Devala-smriti (critical study)

Author: Mukund Lalji Wadekar
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This essay represents an English study of the Devala-smriti—an ancient text attributed to sage Devala classified as belonging to the Dharma-Shastra branch of Indian literature which encompasses jurisprudence and religious law. This study deals with the reconstructed text of the Devala-smriti based on surviving references, emphasizing Devala’s unique viewpoints on social, religious, and philosophical aspects, particularly the Sankhya and Yoga philosophies.

Chapter 9 - The distinctive features of the Devalasmriti

Page:

64 (of 165)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 64 has not been proofread.

732 19
) Kanyagate savitari yanyahani sodasa /
20)
Kratubhistāni tulyani pitrnam dattamaksyam //
Gelder J.M. V.
1 1
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Sraddhaparisista on p.254, verse 7.
C
Nabhasyasyapare pakse tithisodasakam tu yat /
Kanyastharkanvitam cet syat sa kalah sraddhakarmani
1 "
Satyayani quot. in P.M. I/II/p.319.
Ādau madhye 'vasane va yatra kanyām vṛajed ravih /
Sa paksah sakalah pūjyah sraddhas odas akam prati //
Smrti quot. in Dharmasindhu,p.69.
Caturdas avidhah sastre sandho drsto manisibhih /
Cikitsyascacikitsyasca tes amukto vidhih kramat //
峦쾱ٲⲹ
1 Nisargas andha vadhrisca paksasandhastathaiva ca
abhis apad guro rogad devakrodhattathaiva ca //
Irsyas andhasca sevyasca vatareta mukhe bhagah /
āksipto moghabījasca sālīno'nyāpatistatha //
,
Narada (Stripum. 11-13).
21) Māhiṣam camaram mārgamavikaikas aphodbhavam /
Strainamaustramavikam ca (°stramajavikam?) dadhi ksīram
22)
ghrtam tyajet //
Quot.by Mm. Kane, P.V„H.D.S., Vol. IV,
p.415, no.935.
Atha pindadanam / Taccarcanottaramagnau-karano-ttaram
bhojanottaram vikfirottaram svadhavacanottaram vipravisarjano-
ttaramiti satpaksah smrtyuktah //
Dharmasindhu, p.350.

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