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The 鲍辫补苍颈峁�a诲蝉 generally state that the heart-cave or heart-ether is the seat of the self. It is noted in the 颁丑腻苍诲辞驳测补-耻辫补苍颈峁�a诲 Body or Brahamn is a small lotus-like small space and within it a small internal space called 补苍迟补谤腻办腻艣补. That self is more minute than barley, seed and rice and greater than the earth, sky and the heaven. And also self is exists in the heart, in the body,^[1] that is, the ability of the body to do everything depends upon mind^[2].

The 碍补峁环补-耻辫补苍颈峁�a诲 declares that the self is joined with sense organs and mind is joined with the experience. The self, as a person is seated in a chariot and the body is the chariot. The intellect and the mind are the driver and the bridle, respectively, and the sense organs are the horses.^[3]

The self is superior to intellect in this Up. and body is the agent and it is subordinate to the self. Self is the active agent and it is the knower, the enjoyer. A self-controlled person can win his feelings by knowing the self through spirituality.

The 罢补颈迟迟颈谤墨测补-耻辫补苍颈峁�a诲 declares the self as resides in the space within the heart:

sa ya e峁�o antah峁沝ay膩k膩艣a tasminnaya峁� puru峁�o 尘补苍辞尘补测补岣� am峁泃o hira峁噛amaya岣� || ^[4]

The same point is stated in the 颁丑腻苍诲辞驳测补-耻辫补苍颈峁�a诲 The 碍补耻峁Ｄ玹补办墨-产谤腻丑尘补峁嘺-耻辫补苍颈峁�a诲 says that the self pervades the whole body, even as a razor is placed in a razor-case, or as fire is placed in an oven. Likewise the sense organs depend upon the self.^[5]

Footnotes and references:

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[1]:

Ibid-8.1.2 (鈥�别峁Ｄ乵补苍迟补丑峁沝补测别鈥� 3.14.3)

[2]:

颁丑腻苍诲辞驳测辞辫补苍颈峁�a诲 艢腻苍办补谤补产丑腻峁�y补-6.7.1

[3]:

碍补峁环补-耻辫补苍颈峁�a诲-1.3

[4]:

罢补颈迟迟颈谤墨测补-耻辫补苍颈峁�a诲-1.6.1

[5]:

碍补耻峁Ｄ玹补办墨-产谤腻丑尘补峁嘺-耻辫补苍颈峁�a诲-4.20