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Sanskrit text, Unicode transliteration and English commentary of verse 247-253:

啶�啶� 啶多�嵿ぎ啶多ぞ啶� 啶囙す 啶�啷傕い啶樴じ啷嵿ぎ啶班�� 啶班�溹�嵿く啶む�囙そ啶�啷嵿が 啶曕ぐ啶掂��啶班え啶距ぎ啶ㄠた 啷�
啶椸�嵿ぐ啶距す啶曕�� 啶椸�嵿ぐ啶膏じ啶� 啶む�� 啶多�嵿ぐ啷佮い啶� 啶�啶灌ぞ啶曕ぞ啶侧ぎ啶�啷嵿く啶膏�佮す啷佮い啶距ざ啶︵�佮ぐ啷嵿�椸�嵿ぐ啶灌ぞ 啷� 啷ㄠオ啷� 啷�
啶︵た啶曕�嵿�氞ぐ啷� 啶︵ざ啶膏�� 啶︵た啶曕�嵿し啷� 啶�啶� 啶�啶灌た啶膏�嵿い啶む�嵿い啶︵た啶ㄠ�嵿う啷嵿ぐ啶苦く啶�啶�啷�啶粪�� 啶溹�冟ぎ啷嵿き啶む�� 啷�
啶呧え啷嵿い啶班ぎ啷嵿が 啶曕ぐ啶｀い啷嵿ぐ啶�啷� 啶� 啶�啶� 啶栢�囙�氞ぐ啷� 啶椸げ啶膏た 啶む�� 啶� 啶む�嵿さ啶む�嵿お啷嵿ぐ啶苦く啷� 啷� 啷ㄠオ啷� 啷�
啶む�嵿さ啶粪�嵿�熰�佮ぐ啶�啷嵿�� 啶多た啶掂が啷嬥ぇ啶�啶距じ啷嵿さ啶む�� 啶膏�冟し啷嵿�熰た啶む�� 啶�啷嵿ぐ啶�啷冟い啶� 啶�啶� 啶�啶班��啶氞く啶� 啷�
啶︵�嵿さ啶距う啶多�曕�嵿ぐ啶�啶�啶︵い啷嵿ぐ啶�啷嬥ぐ啷嵿ぇ啷嵿さ啶椸ぞ啶膏�嵿い啶距じ啷� 啶膏�傕�氞ぐ啶膏た 啶掂ぞ 啶む�嵿ぐ啶�啷嬥う啶多�� 啷� 啷ㄠオ啷� 啷�
啶膏�曕�嵿ぐ啶�啶距�曕�嵿ぐ啶�啶掂た啶�啶苦ざ啷嵿ぐ啶�啶距さ啶むじ啷嵿い啷嵿さ啶む�嵿�曕�嵿ぐ啶�啶膏�嵿い啷嵿ぐ啶苦い啶�啶氞ぞ啶班�佮さ啷�啶曕�嵿し啶｀�� 啷�
啶む�佮ぐ啷嵿く啶班ざ啷嵿ぎ啶苦�椸�佮ぃ啶掂た啶曕�嵿ぐ啶�啷堗�曕き啷傕じ啷嵿い啷嵿さ啶� 啶曕�嵿ぐ啶�啶む�嵿ぐ啶苦�椸�佮ぃ啶�啷�啶�啶曕ぞ啶侧�嵿く啶膏た 啷� 啷ㄠカ啷� 啷�
啶�啶む�嵿ぐ 啶曕ぞ啶侧た 啶︵ざ 啶む�� 啶曕ぐ啶距�� 啶膏�嵿ぅ啶苦い啶� 啶︵�嵿さ啷� 啶� 啶�啶距え啷嵿い啷嵿く啷佮う啶�啶�啶�啷嵿く啶�啷傕ぐ啷嵿く啶む�� 啷�
啶むえ啷嵿え啶�啶� 啶多�嵿ぐ啶�啶膏た 啶膏ぐ啷嵿さ啶む�� 啶�啶班�� 啶む�嵿さ啶� 啶�啷嵿ぐ啶曕ぞ啶多ざ啶苦さ啶氞え啷嵿う啷嵿ぐ啶苦�曕ぞ 啶膏い啷� 啷� 啷ㄠカ啷� 啷�
啶多ぞ啶ㄠ�嵿い啶�啶�啷嵿�� 啶�啶︵き啶苦え啷嵿え啶�啶�啷嵿が啶班�� 啶�啶む�� 啶�啷嵿ぐ啶曕ぞ啶多�樴え啶�啶�啷嵿く啶�啷嬥す啷嵿く啷囙い啷� 啷�
啶�啶︵�� 啶︵�嵿さ啶�啷嬥き啶�啶�啶︵ぞ啶むた啶班�嬥�氞え啶距う啷� 啶�啶む�嵿ぐ 啶�啷佮�曕�嵿い啶ㄠた啶曕ぐ啷� 啶ㄠた啶侧��啶�啶膏�� 啷� 啷ㄠカ啷� 啷�
啶む�嵿さ啶� 啶�啶︵い啷嵿ぐ啶苦い啶�啶椸ぐ啷嵿き啶苦い啷嬥う啶�啶� 啶ㄠた啶班�嵿さ啷嵿く啶�啷嬥す啶�啷佮お啶椸�佮す啷嵿く 啶多�權�嵿�曕ぐ啶�啷� 啷�
啶愢�曕ぐ啶膏�嵿く啶侧じ啶︵�曕�嵿し啶�啶�啷嵿ぐ啶ム�� 啶ㄠぞ啶︵ぎ啷佮う啷嵿さ啶�啶膏�� 啶膏ぐ啷嵿さ啶む�� 啶多た啶掂�� 啷� 啷ㄠカ啷� 啷�

ya岣� 艣尘补艣腻苍补 iha bh奴taghasmare rajyate'mba karav墨ran膩mani |
gr膩haka峁� grasasi ta峁� 艣ruta峁� mah膩k膩lamapyasuhut膩艣adurgrah膩 || 247 ||
dikcar墨 da艣asu dik峁�u y膩 bahistattadindriyamay墨峁�u j峁沵bhate |
antaramba kara峁嘺traye ca y膩 khecar墨 galasi te ca tvatpriye || 248 ||
tva峁ａ弓uramba 艣ivabodhabh膩svata岣� s峁涐梗峁璱ta岣� prabh峁泃i y膩 mar墨caya岣� |
dv膩da艣akramapadatrayordhvag膩st膩su sa峁僣arasi v膩 trayoda艣墨 || 249 ||
蝉补办谤补尘腻办谤补尘补惫颈尘颈艣谤补产丑腻惫补迟补蝉迟惫补迟办谤补尘补蝉迟谤颈迟补测补肠腻谤耻惫墨办峁�a峁嘺岣� |
turyara艣migu峁嘺vikramaikabh奴stva峁� kramatrigu峁嘺bh墨mak膩lyasi || 250 ||
yatra k膩li da艣a te kar膩岣� sthit膩 dve ca y膩ntyudayamapyam奴ryata岣� |
tannabha岣� 艣rayasi sarvata岣� para峁� tva峁� prak膩艣a艣ivacandrik膩 sat墨 || 251 ||
艣膩ntamamba yadabhinnamambara峁� yat prak膩艣aghanamapyapohyete |
yad dvayobhayapad膩tirocan膩d yatra muktanikaro nil墨yase || 252 ||
tva峁� padatritayagarbhitodaya峁� nirvyapohamupaguhya 艣a峁卥aram |
aikarasyalasadak峁�ayapratha峁� n膩damudvamasi sarvata岣� 艣ive || 253 ||

Comparative analysis of commentaries and excerpts in English:

Help of Retinue of 艢补办迟颈 by consuming the 罢谤颈辫耻迟墨

In the empirical world the retinue of twelve 艢补办迟颈s , first consumes the objects of cognition. Then the cognition stored in Buddhi is also dispelled by them. Ultimately the Cogniser is also led towards the 笔补谤补尘腻谤迟丑补, the source of their creation. 罢谤颈辫耻迟墨艣akti also attains Laya in 艢颈惫补, assisted by her retinue. In the Laya krama, Meya (measurable) is enfolded into Miti (True knowledge); Miti subsumed into 惭腻迟腻 (Knower). Means of cognition are the inner states and their Laya does not occur. 艢补办迟颈 as Buddhi exists at the end as the Ultimate means of cognition^[1]. Kriy膩 艢补办迟颈 enfolds into 闯帽腻苍补 艢补办迟颈. 闯帽腻苍补 艢补办迟颈 gets absorbed in 滨肠肠丑腻 艢补办迟颈, which is the cause of the mutitude of Manifestation. 滨肠肠丑腻 艢补办迟颈 is 碍腻濒颈 (痴颈尘补谤艣补).

惭补丑腻办腻濒补 is drawn into 碍腻濒颈 Herself, in Pralaya

The crematorium of all the empirical beings in the real world is called the 碍补谤补惫墨谤补. 惭补丑腻办腻濒补 is the ruler of this 艣尘补艣腻苍补. Even 笔谤腻峁嚹乬苍颈 is incapable of consuming this form. 艢补办迟颈 dissipates Him in herself (碍补谤补惫墨谤补 艣尘补艣腻苍补), in the light of withdrawing entire manifestation into her.

厂补峁僪腻谤补办谤补尘补 of 顿颈办肠补谤墨 and 碍丑别肠补谤墨

顿颈办肠补谤墨 as the name implies, moves in the form of ten indriyas, plying in all the ten directions (east, south, west, north, southeast, southwest, northwest, northeast, beneath and loftier). She intends to unfold the objects of cognition. In the 础苍迟补岣�k补谤补峁嘺 (础丑补峁卥腻谤补, Buddhi and Manas) rules 碍丑别肠补谤墨. Both of them are dear to 艢补办迟颈, who swallows them also. Krama is the making of 碍腻濒补. 碍腻濒补 is ever ready to consume and hence the significance of 厂补峁僪腻谤补.

Samvitr奴p膩 艢补办迟颈 is 碍腻濒颈

艢颈惫补鈥攖丑别 厂奴谤测补 who awakens, is called 罢惫补峁ａ弓腻, as he is the initiator in 厂峁涐梗峁璱. His rays right from 厂峁涐梗峁璱, continuously carry out their functions in their twelve counts. Their functioning exceeds the three stages of emanation viz., 厂峁涐梗峁璱, Sthiti and 厂补峁僪腻谤补, to the higher stage in their consolidated form. This 艢补办迟颈 is called 罢谤补测辞诲补艣颈, who is the controller of these rays.

础苍腻办丑测补办谤补尘补-叠丑墨尘补办腻濒颈

The state of co-existence of Krama and Akrama is called Sakrama, which is 础苍腻办丑测补 krama^[2]. This is the fourth state, which differs from the other three viz., 厂峁涐梗峁璱, Sthiti and 厂补峁僪腻谤补, in the sense that there is no particular krama for this state. The beauty of this krama is that, it acquires the status of Samvit, due to transcendence of any krama. 叠丑颈尘补办腻濒颈 is the core of this 础苍腻办丑测补 krama. The fourth 碍腻濒补sa峁卥ar峁�i峁噄 艢补办迟颈, in classification of 笔补谤腻, 础辫补谤腻, etc., who dwells in the Highest abode, in no time, shows her presence in the entire krama^[3]. Krama is of the nature of semblance and destruction in the Three states鈥�厂峁涐梗峁璱 etc., But Akrama is illuminating all of them at the same time.

艢颈惫补-Candra and 艢补办迟颈鈥�the luminance in 颁颈诲腻办腻艣补

In 础苍腻办丑测补 state, 艢补办迟颈鈥檚 twelve rays rise. She appears as moonshine of 笔谤补办腻艣补艣颈惫补-Candra dwelling in the highest abode 肠颈诲腻办腻艣补. She is in union with 艢颈惫补 in her place.

Omni-potency of 艢补办迟颈 in 颁颈诲腻办腻艣补

The highest 颁颈诲腻办腻艣补 is peaceful, without any parts, without projection, without differences and is the Absolute oneness. Even the solidity of Bindu is removed there. But 艢补办迟颈 conceals in herself the 狈腻诲补 (艢补产诲补苍补蝉惫补产丑腻惫补) and 叠墨箩补 (惫颈办补濒辫补诲补艣腻) and is in potent form even at this state. Omni-potency of 艢补办迟颈 is beyond the Sakala and 狈颈峁�k补濒补 stages.

Notes and Sanskrit references:

[1] [Kramaprak膩艣ik膩] p 171 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 250.鈥�

an膩khyakrame kram膩kramayorvimi艣rabh膩va ev膩vati峁ａ弓hate | tadukta峁� viveke -
kramatray膩峁嚹佱箖 yacca峁僰ra ghoraghoratara峁� mahat |
k膩lar奴pa峁� mar墨cy膩dya峁� tv膩峁ａ弓ra峁� kalp膩ntak膩ntagam ||
膩carettu mah膩c膩rac膩turye峁嘺iva tatra ca |
y膩 kal膩 ghoraghorogr膩 tasy膩岣� s膩 turyag膩 艣iv膩 || (膩. 4, p峁�. 190)

[2] Cf. [Kramaprak膩艣ik膩] p 171 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 250.鈥�

办腻濒补办补谤峁�i峁嚹� | s膩'pi paramabh奴misthit膩 ha峁環膩t k峁泃sna峁� kramamadhi峁ａ弓h膩ya samujj峁沵bhate | yathokta峁� viveke - 艣r墨matsad膩艣ivapade'pi mahograk膩l墨 bh墨motka峁璦bhruku 峁璱re峁�yati bha峁単abh奴mi岣� | ity膩kalayya param膩峁� sthitimetya k膩la- sa峁僰ar峁�i峁嚹�峁� bhagavat墨峁� ha峁環ato'dhiti峁ａ弓het || 膩. 4, p峁� 193)

j帽膩nagarbhastotre s膩d峁浥泍adyotako'ya峁� 艣loko yath膩 - kramatrayasam膩艣rayavyatikare峁嘺 y膩 sa峁僼ata峁� kramatritayala峁単hana峁� vidadhat墨 vibh膩tyuccaika岣� | kramaikavapurakramapr峁沰atireva y膩 艣obhate karomi h峁沝i t膩maha峁� bhagavat墨峁� par膩峁� sa峁僾idam ||

[3] Cf. [Kramaprak膩艣ik膩] p 173 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 253.鈥�

n膩da峁� naisargikadhvanir奴pa峁� sarvasmin pr膩峁噄sam奴he anta岣�sthita峁� n膩da峁� bahimarkhu峁� k峁�ipasi | n膩dasya s膩峁僺iddhikatva峁� tantr膩loke -n膩syocc膩rayit膩 ka艣cit pratihant膩 na vidyate | svayamuccarate devi pr膩峁噄n膩murasi sthita岣� || yo'sau n膩d膩tmaka岣� 艣abda岣� sarvapr膩峁噄峁�vavasthita岣� | adha奴rdhvavibh膩gena ni峁�kriye峁嚹乿avi峁ａ弓hate || sarva eva par膩mar艣ar膩艣istatsph膩ras膩ra eveti t膩tparyam ||