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Essay name: Yoga-sutra with Bhashya Vivarana (study)

Author: Susmi Sabu
Affiliation: University of Kerala / Department of Sanskrit

This essay studies the enduring and relevance of Yoga in India, highlighting its evolution from a comprehensive philosophy to primarily a physical practice. It further underscores the importance of studying Yoga texts to understand its historical trajectory. Special attention is given to the Patanjala Yogasutra Bhashya Vivarana, a significant work attributed to Adi Shankaracharya.

Chapter 4 - Textual Examination of the Text

Page:

51 (of 124)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 51 has not been proofread.

Parameśvara has been marked in the forehead of the syllable om with the aim of gaining knowledge or for the sake of peace like in the Āraṇyakas of the Veda. 190 Y.S. has given special importance to chanting of 'om' to those who wish to worship God. Vivaraṇakāra has given a detailed description for the practice of chanting. It is said that the repetition (japa) should be either mental or in a low voice. Among the two types of japa, the mental chanting is considered as important, as it is closer to meditation. 191 Om consists of four and
a half syllables (ardhcaturmātra) or three syllables (trimātra). The
mere repetition will not give the result, but one has to meditate
upon the idea behind the sacred syllable i.e., iśvara. 192
Vivaraṇakāra also points out that, the yogin who does both these
practices achieves one-pointedness (ekāgrata) of mind. Due to the
practice of iśvarapraṇidhāna the obstacles disappear
(antarāyābhāva) and a direct perception of the inner self
(pratyakcetanādhigama) occurs.
Eight limbs of Yoga (aṣṭāngayoga)
The elimination of impurities has an important role
in the attainment of the goal of Yoga philosophy. By the practice
197

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