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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 54 of: Bhasa (critical and historical study)

Page:

54 (of 564)


External source: Shodhganga (Repository of Indian theses)


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34
direct, postulate the existence of one Svapna only, and
that also from BhÄsa. Some authors, notably
Abhinavagupta, Ramacandra and Gunacandra, SarvÄnanda
etc., seem to militate against the unity of the Svapna, but
"the most that can be made out from these facts against
the ascription to Bhasa is simply that there were probably
varying recensions of the plays".
Having ascribed the Svapna to BhÄsa on the
authority of the Natyadarpaṇa, further evidence in support
is to be considered. That is supplied by
RAJASEKHARA
who in his Suktimuktavali states:
भासनाटकचकà¥à¤°à¥‡à¤½à¤ªà¤� छेकैà¤� कà¥à¤·à¤¿à¤ªà¥à¤¤à¥‡ परीकà¥à¤·à¤¿à¤¤à¥à¤®à¥ à¥�
सà¥à¤µà¤ªà¥à¤¨à¤µà¤¾à¤¸à¤µà¤¦à¤¤à¥à¤¤à¤¸à¥à¤� दाहकोऽभूनà¥à¤� पावकà¤� à¥�
[bhÄsanÄá¹­akacakre'pi chekaiá¸� ká¹£ipte parÄ«ká¹£itum |
svapnavÄsavadattasya dÄhako'bhÅ«nna pÄvakaá¸� ||
]
The wording, expression and sense of the verse is
so simple that it need not detain us long. It says: when
critics subjected the cycle of BhÄsa's dramas to the test
of fire ordeal, fire did not burn the Svapna. It thus
speaks of two things: BhÄsa wrote a number of dramas
and the Svapna was one of them. The idea of a rival
Svapna worked out by Dr. Raja on the strength of this
stanza is, as noted by G. Harihar Sastri, absurd for a
number of reasons."
the
Leaving aside the question of the authenticity of
quotation for a moment, we think it will be acceptable
that the meaning is quite clear that "the Svapna of
BhÄsa survived exposure to the fire of criticism, when his
dramas were exposed to the ordeal by experts". This
is confirmed by the tradition recorded in the Pá¹›thviraja-
vijaya, and its commentary.
Messrs. Pisharotis, Dr. Raja and others, have tried
to reduce the statement of Rajasekhara to an absurdity by
quoting stanzas from Kavivimarsa alleged to be from
Rajasekhara, which identify BhÄsa (the pre-KÄlidÄsan
poet) with DhÄvaka (a post-KÄlidÄsan poet) and credit
1 So according to
Keith, HSL, p. XV. 2 JOR, I, p. 227. It is interesting to see how Dr.
Raja comes to the meaning: Bhasa's dramas contained conflagration scenes. These
fires burnt all other dramas (i. e. excelled them); but Svapna alone remained safe
this interpretation the Svapna was a rival to Bhasa's works.
JOR, 2, p. 216. 4 Keith, HSL, p. XIII. 5 Pythvirajacarita, 1. 3.
भाससà¥à¤¯ कावà¥à¤¯à¤‚ खलà¥� विषà¥à¤£à¥à¤§à¤°à¥à¤®à¤¾à¤¨à¥à¤¸à¥‹à¤½à¤ªà¥à¤¯à¤¾à¤¨à¤¨à¤¾à¤ªà¥à¤¤à¤¾à¤°à¤¤à¤µà¤¨à¥à¤®à¥à¤®à¥‹à¤� | [bhÄsasya kÄvyaá¹� khalu viṣṇudharmÄnso'pyÄnanÄptÄratavanmumoca | ] Sankar, AMV, 2, p. 43; G. Sastri,
Critical Study, App. II (b).
3

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