Essay name: Bhasa (critical and historical study)
Author: A. D. Pusalker
This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.
Page 434 of: Bhasa (critical and historical study)
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414
Rāvana also gets news about war immediately his servant
goes out to obtain it."
After war, the principal duty of the commander-in-
chief was to reward the brave according to their merits.
The names of the warriors and deeds of their valour were
recorded in the annals of the state." The head of the
defeated army, however, took it as his main concern to
enquire as to the safety and whereabouts of the officers
under him."
The Rgveda mentions bow and arrow, axes, javelins
and swords as the instruments used in warfare.
References are also found to mailed warriors wearing
golden and iron helmets, leather-guards for arms, breast-
plates, coats of mail, armours and shields. Various
weapons and implements of war are mentioned by our
poet attesting to the progress of the science of warfare in
those days. The bow and arrows were the principal
weapons of all the four divisions of the army-the infantry,
cavalry, chariots and elephants. Bow and arrows
were preferred to discs (cakras) or lances, as they could
be effectively used from a distance and for a number of
times; whereas discs or lances can be used only once and
not often like boomerangs. Nor again can a large number
of discs or lances be carried on the person of a warrior,
whereas an individual can keep and use a number of
arrows. A charioteer could store a large supply and also
could change the venue of his attack quickly and thus
could use the bow and arrows to a greater advantage. On
the arrows was inscribed the name of the warrior to whose
quiver they belonged."
Many of the weapons mentioned by Bhāsa are found
enumerated in the Arthaśāstra. Kautilya classifies
weapons and instruments under offensive and defensive,
and the former are again sub-divided into movable
1 Pañc, p. 67, II. 24; Abh, pp. 35-38. 2 Pañc, p. 70; II. 28; p. 91; cf.
Arthasāstra, X. 3, p. 868 सूतमागधा� शूराणा� स्वर्गमस्वर्� भीरूणा� जातिकर्मवृत्तस्तवं � योधाना�
वर्णयेयु� � [sūtamāgadhā� śūrāṇāṃ svargamasvarga bhīrūṇāṃ jātikarmavṛttastava� ca yodhānā�
varṇayeyu� | ] 3 Pañc, III, 2, 3, 4. 4 Rgveda, VI. 27, 6; VI. 57. 1 and 2; VI. 75. 14;
Das, Rgvedic Cult, pp. 219-220, 336; Visvanatha, Racial Synthesis p. 43. a Pane
II. 50; III. 17, 18; Abh, p. 11-angrufu arafkan 6 Bhāsa has mentioned
शक्त�, प्रा�, हाटक, भिण्डिपा�, शू�, मुसल, मुद्गर, वराहकर्ण, कण�, कर्प�, शङ्क�, त्रासि�, गद�,
नारा�, तोमर, खड्ग, शर, कुन्�, कव�, ऋष्ट�, कुलि�, सायक, अस�, करवा�, [śakti, prāsa, hāṭaka, bhiṇḍipāla, śūla, musala, mudgara, varāhakarṇa, kaṇaya, karpaṇa, śaṅku, trāsika, gadā,
nārāca, tomara, khaḍga, śara, kunta, kavaca, ṛṣṭi, kuliśa, sāyaka, asi, karavāla, ] st. 2. 8.
: (ūru,
12, p. 90; Bal, V. 12; Abh, II. 10, VI. 3, 4; Pratijñā, pp. 26, 28, 113; etc).
