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enters with the words 'Vatsar膩ja.' He had come to
announce the news of the capture of Vatsar膩ja. Here
the word 'Vatsar膩ja' serves as an answer to the king's
question, though the chamberlain does not mean it.
ii. In the Abh (V. 10), R膩va峁嘺 asks S墨t膩, when both
R膩ma and Lak峁�ma峁嘺 have been killed at the hands of
Indrajit, "by whom will you be set free ?" A r膩k峁�asa
enters and says "by R膩ma." He comes to convey the
news of the death of Indrajit "by R膩ma."
iii. In the Avi, Act II. p. 41, Vil膩sin墨 asks Nalinik膩,
while talking about the marriage of the princess, "when.
is the marriage to take place?" At which somebody
behind the curtain is heard to say "today." The speaker
wants to tell of the absence of the minister "today."
iv. In the Pa帽c (Act I. p. 41) Drona gets the
answer naming the place whence he can get the news of
the Pandavas.
V. In the Prat (Act I. pp. 33-34) while R膩ma
is asking for bark-garments of S墨t膩, a maid-servant
enters accidentally with new bark-garments from Arya
搁别惫腻.
These are instances of 'verbal irony. Often times
the irony of remark and situation are united.
himself
In the Mv (pp. 21-36) Bhima presents
before Ghatotkaca in answer to his call for 'Madhyama.'
The latter does not know that he is talking with his father
and hence his remarks are essentially provocative of
mirth. The Pa帽c presents a similar situation of comic
irony (pp. 80-90).
An instance of tragic irony is furnished by the
Dgh (pp. 52-53) where, on hearing of the ruthless slaughter
of Abhimanyu, Du岣ヅ沘l膩 remarks that "the killer of
Abhimanyu has brought widowhood on the maidens on
the Kauravas' side," not knowing who the actual killer
Later on it transpires that her own husband,
Jayadratha, was the culprit. At this news Dh峁泃ar膩峁ａ弓ral
exclaims 啶灌え啷嵿い [hanta ] ! 啶溹く啶︵�嵿ぐ啶ム�� 啶ㄠた啶灌い啶� [jayadratho nihata岣� ] which brings the significance
of her previous utterance to the unhappy Du岣ヅ沘l膩, and
she weeps.
was.
The Svapna and Pratij帽a abound in numerous
instances of these pat膩k膩sth膩nakas. Frequency of these