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Lak峁�ma峁嘺's mistaking Bharata for R膩ma on account of
the similarities of their forms (IV. 8) is another fine
instance of Sasandeha. 1.8 is a beautiful illustration of
Anum膩n膩la峁僰膩ra :
啶曕ぃ
啶膏�嵿さ啶班ぞ啶�啶灌�冟い啶�啷傕し啶� 啶�啷佮え啷嵿え啶�啶距ざ啷�
啶膏�傕い啷嵿ぐ啶膏た啶むぞ啶�啶班ぃ啶椸�屶ぐ啶むげ啷� 啶� 啶灌じ啷嵿い啷� 啷�
啶忇い啶距え啶� 啶氞ぞ啶�啶班ぃ啶�啶距ぐ啶ㄠい啶距え啶� 啶椸ぞ啶む�嵿ぐ啷�
啶膏�嵿ぅ啶距え啶距え啶� 啶ㄠ�堗�� 啶膏ぎ啶むぞ啶�啷佮お啶�啶距え啷嵿い啶� 啶むぞ啶掂い啷� 啷�
[办补峁嘺
svar膩pah峁泃abh奴峁�a峁嘺 bhunnap膩艣au
sa峁僼rasit膩bhara峁嘺gauratalau ca hastau |
et膩ni c膩bhara峁嘺bh膩ranat膩ni g膩tre
sth膩n膩ni naiva samat膩mupay膩nti t膩vat ||
] Bharata's anticipations on reaching Ayodhy膩 supply us
with Svabh膩vokti :
啶�啶むた啶むぎ啶苦�� 啶多た啶班�� 啶�啶苦い啷佮�� 啶�啶距う啶�啷嬥�� 啶膏�嵿い啷嵿ぐ啶苦す啷嵿く啶む�囙さ啶距じ啷嵿ぎ啶� 啶班ぞ啶溹�嵿�炧ぞ 啶膏ぎ啷佮い啷嵿ぅ啶距お啶苦い啶� 啷�
啶膏�嵿さ啶班た啶むぎ啷佮お啶椸い啶� 啶囙さ 啶�啷嵿ぐ啶距い啶班�� 啶曕�囙う啶�啶ㄠ�嵿い啷�啶� 啶�啶距ぎ啶多�嵿ぐ啷佮き啶苦ぐ啷嵿ぎ啶距い啶班�� 啷�
啶膏う啷冟ざ 啶囙い啶� 啶�啶灌ぞ啶ㄠた啶む�� 啶掂�嵿く啶距く啶むざ啷嵿�氞�囙い啶� 啶�啷冟い啷嵿く啷堗ぐ啶苦さ啶距す啶� 啶膏�嵿い啷佮い啶� 啶膏�囙さ啶�啶� 啷�
啶�啶班た啶灌じ啶苦い啶�啶苦さ啶距い啷嵿ぎ啶ㄠじ啷嵿い啶む�嵿�� 啶�啶多�嵿く啶距ぎ啶� 啶掂�囙し啶� 啶� 啶�啶距し啶距�� 啶� 啶膏�屶ぎ啶苦い啷嵿ぐ啶苦ぃ啶� 啷� 啷�.啷� 啷�
啶呧え啶�啶む�嵿く啶� 啶掂く啶� 啶班ぞ啶�啶� 啶�啷佮い啷嵿ぐ啷嬥そ啶ㄠ�嵿く啶膏�嵿�� 啶�啶灌��啶�啶む�囙�� 啷�
啶掂え啷� 啶掂�嵿く啶距�樴�嵿ぐ啷� 啶� 啶曕�堗�曕�囙く啷� 啶む�嵿さ啶�啶� 啶曕た啶� 啶� 啶曕�冟い啶� 啶む�嵿ぐ啶�啶�啷� 啷� 啷�.啷� 啷�
[patitamiva 艣ira岣� pitu岣� p膩dayo岣� strihyatev膩smi r膩j帽膩 samutth膩pita岣� |
svaritamupagat膩 iva bhr膩tara岣� kedayant墨va m膩ma艣rubhirm膩tara岣� ||
sad峁浥沘 iti mah膩niti vy膩yata艣ceti bh峁泃yairiv膩ha峁� stuta岣� sevay膩 |
parihasitamiv膩tmanastatra pa艣y膩mi ve峁�a峁� ca bh膩峁Ｄ佱箖 ca saumitri峁嚹� || 3.3 ||
anapaty膩 vaya峁� r膩ma岣� putro'nyasya mah墨pate岣� |
vane vy膩ghr墨 ca kaikey墨 tvay膩 ki峁� na k峁泃a峁� trayam || 2.8 ||
] is Pary膩yokta, and the description of the world as seen
from a running chariot ( III. 2), reminding one of a
similar verse in the Vikramorvasiya ( I. 5; cf. also
S膩kuntala, I. 9 ) is an Utpreks膩. Da艣aratha's condition
at the separation of R膩ma (II. 1) is also a beautiful
Utpreks膩 :
啶�啷囙ぐ啷佮ざ啷嵿�氞げ啶ㄠ�嵿え啶苦�� 啶�啷佮�椸�曕�嵿し啶�啶膏え啷嵿え啶苦�曕ぐ啷嵿し啷�
啶多�嬥し啶� 啶掂�嵿ぐ啶溹え啷嵿え啶苦�� 啶�啶灌�嬥う啶оた啶班お啷嵿ぐ啶�啷囙く啶� 啷�
啶膏�傕ぐ啷嵿く啶� 啶�啶むえ啷嵿え啶苦�� 啶� 啶�啶｀�嵿ぁ啶侧ぎ啶距い啷嵿ぐ啶侧�曕�嵿し啷嵿く啶�
啶多�嬥�曕ぞ啶︵�� 啶�啷冟ざ啶� 啶多た啶ムた啶侧う啷囙す啶�啶むた啶班�嵿え啶班�囙え啷嵿う啷嵿ぐ啶� 啷�
[meru艣calanniva yugak峁�ayasannikar峁�e
艣o峁�a峁� vrajanniva mahodadhiraprameya岣� |
s奴rya岣� patanniva ca ma峁囜笉alam膩tralak峁�ya岣�
艣ok膩d bh峁浥沘峁� 艣ithiladehamatirnarendra岣� ||
] The devoted wife following her Lord through thick
and thin is effectively described in the following
Arth膩ntarany膩sa ( I. 25 ) :
啶呧え啷佮�氞ぐ啶む�� 啶多ざ啶距�權�嵿�曕�� 啶班ぞ啶灌�佮う啷嬥し啷囙そ啶�啶� 啶むぞ啶班ぞ
啶�啶むい啶� 啶� 啶掂え啶掂�冟�曕�嵿し啷� 啶�啶距い啶� 啶�啷傕ぎ啶� 啶侧い啶� 啶� 啷�
啶む�嵿く啶溹い啶� 啶� 啶� 啶曕ぐ啷囙ぃ啷佮�� 啶�啶權�嵿�曕げ啶ㄠ�� 啶椸�溹�囙え啷嵿う啷嵿ぐ
啶掂�嵿ぐ啶溹い啷� 啶氞ぐ啶む�� 啶оぐ啷嵿ぎ 啶�啶班�嵿い啷冟え啶距ぅ啶� 啶灌た 啶ㄠぞ啶班�嵿く啶� 啷�
[anucarati 艣a艣膩峁卥a峁� r膩hudo峁�e'pi t膩r膩
patati ca vanav峁沰峁�e y膩ti bh奴mi lat膩 ca |
tyajati na ca kare峁噓岣� pa峁卥alana峁� gajendra
vrajatu caratu dharma bhart峁沶膩th膩 hi n膩rya岣� ||
] The different aspects of the valkalas as required in different
circumstances are cleverly expressed in I. 28, an instance
of Malaparamparita Rupaka :
啶むお啶冟じ啶權�嵿�椸�嵿ぐ啶距ぎ啶曕さ啶氞�� 啶ㄠた啶�啶�啶︵�嵿さ啶苦ぐ啶︵ぞ啶權�嵿�曕�佮ざ啶� 啷�
啶栢げ啷�啶ㄠぎ啶苦え啷嵿う啷嵿ぐ啶苦く啶距ざ啷嵿さ啶距え啶距�� 啶椸�冟す啷嵿く啶むぞ啶� 啶оぐ啷嵿ぎ啶膏ぞ啶班ぅ啶苦�� 啷�
[tapa岣�sa峁単r膩makavaca峁� niyamadvirad膩峁卥u艣a岣� |
khal墨namindriy膩艣v膩n膩峁� g峁沨yat膩峁� dharmas膩rathi岣� ||
]