Essay name: Bhasa (critical and historical study)
Author: A. D. Pusalker
This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.
Page 250 of: Bhasa (critical and historical study)
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the marriageable age and hence he is always in search
of a suitable match for his daughter. He sends for his
queen and after her arrival opens the subject of the
marriage, stating that marriages are to be entered into
after considering the question from all its aspects. Some
noise is heard behind the curtain and the queen feels
anxious about her daughter, who had gone to the public park.
KauñjÄyana, the minister, enters the stage dilating on the
worries and dangers of his high office, and approaches
the King and the Queen. He tells of the mad elephant
rushing towards the chariot of the princess and of her
rescue at the hands of some unknown youth, who is then
attacked by the elephant. KauñjÄyana spins a lengthy
yarn of the affair and is often asked to be precise and
relevant. He tells that Bhūtika arrived on the spot in
the meanwhile and the princess was immediately rushed
out to the palace. On enquiries, KauñjÄyana learns that
the unknown youth proclaims himself to be a low-caste
person, at which the queen remarks that a low-born
person cannot have such a compassionate nature. Just
then, Bhūtika who had gone to get particulars about the
rescuer of Kurangi, the princess, enters the stage and
he also feels certain that the person is concealing his
identity. He confirms KauñjÄyana's account and further
tells that, after rescuing the princess, the youth at once
left the place as if feeling shy and uncomfortable at the
praise showered on him. Bhūtika managed to tie down
the elephant in its stable and proceeded to the residence
of the youth. The divine splendour, sweet tongue, martial
valour, delicacy, and strength of the youth convinced
Bhūtika that the young man is not low-born. Bhūtika
further informs the king that he learnt of the youth being
yet unmarried and that the youth's father also was quite
noble and royal in appearance. The king orders further
investigations to be made in connection with the young
man and resumes the question of Kurangi's marriage,
He seeks the advice of the ministers as to what steps he
should take in regard to the messenger from KÄÅ›irÄja,
and Bhūtika advises to act as it best suits the time and
occasion. KauñjÄyana, however, mentions that out of
the numerous suiters, KÄÅ›irÄja and SauvÄ«rarÄja only were
related to the royal family, being the brothers-in-law of
the king himself; so in the choice between the two, the
