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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 230 of: Bhasa (critical and historical study)

Page:

230 (of 564)


External source: Shodhganga (Repository of Indian theses)


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210
a Samavakāra may be due to the difference between the
standard text on dramaturgy in Bhasa's time and those
composed later on; and hence it is better to take the
Pañc as a Samavakāra.
Sentiments etc. The main sentiment underlying
the whole play is Vira in its various aspects, such as
Dharmavira in Duryodhana, Dayavira in Drona and
Yuddhavira in all the characters. The scene in which
Abhimanyu figures along with Bhima and Bṛhannalā is
a good instance of Hasya and Vatsala with Vira in the
background. Many classical metres are used in this
play and there is a comparatively large number of
different figures of speech. At the beginning of the play,
the different particulars of the various aspects of the
sacrifice are brought out in beautiful similes and
metaphors. Aprastutaprasamsa is found in I. 23, 41, 53;
Arthāntaranyasa in II. 33; Virodhābhāsa in II. 32 etc.
The style on the whole is sātvati (grand) and ārabhaṭi
(violent).
Critical remarks. The play has no real female
character; Bṛhannalā is merely Arjuna in disguise. The
elaborately worked out similes while describing the
sacrifice and the lengthy and tiresome description with
the minute details seem quite out of place at the present
day. But at the time when these plays were written i. e.
in the pre-Mauryan epoch, when the newly started
Buddhism was making headway against the orthodox
Hinduism, the deliberate inclusion of the details of the
sacrificial paraphernalia in the drama, would certainly
not have failed to be appreciated by the spectators of
those days especially when sacrifices were actually
performed. The drama was probably written to be
staged at the occasion of some sacrifice and hence it
naturally glorifies the institution. A list of well-known
kings is appended, who though dead in body are said to
live only through the sacrifices performed hr.?
इक्ष्वाकुशयतिययातिरा�-
मान्धातृनाभागनुगाम्बरीषा�
एत� सकोशाः पुरुषा� सराष्ट्र�
[ṣvśⲹپⲹپ峾-
Իṛn岵Գܲ峾īṣāḥ
ete sakośā� puruṣāḥ sarāṣṭrā
]
FET: शरीरै� क्रतुभिर्धरन्त�
( [śarīrai� kratubhirdharante
(
]
I. 25):
We learn from this play much about the sociological

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