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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 212 of: Bhasa (critical and historical study)

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212 (of 564)


External source: Shodhganga (Repository of Indian theses)


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192
of that period as well as from the 'Indian' point of view
which is essentially of a devotional character. The
colophon KavacÄá¹…ka NÄá¹­aka' of another manuscript'
gives the alternate title of the play, lending additional
support to the interpretation of the title 'KarṇabhÄra'
as suggested by us. The word Anka in 'KavacÄnka'
possibly stands for the Utsá¹›stikÄnka tpye of rÅ«paka and
it is well known that the scribes read their own types of
dramas in the earlier plays.
¶ÙŪ°Õ´¡³Ò±á´¡°Õ°¿°Õ°­´¡°ä´¡.
Title: The play speaks of Ghatotkaca as an envoy
(duta) carrying the message of Srī Kṛṣṇa to the
Kauravas.
Plot: The stage-manager after the benedictory
stanza is disturbed by the sound of a soldier who is out
to inform Dhá¹›tarÄṣṭra of the ruthless murder of Abhimanyu
by the Kauravas, while Arjuna was engaged in fighting
with the SamÅ›aptakas. Dhá¹›tarÄṣṭra protests against the
wickedness of Abhimanyu's death, and on hearing that
Jayadratha was the chief culprit, exclaims that Jayadratha
is now no more; DuḥśalÄ weeps at it and prepares to
wear the widow's weeds. Dhá¹›tarÄstra tells GÄndhÄrÄ«
to make ready to go to the sacred Ganges to offer
funeral oblations to their sons, who were sure to meet
their deaths at the hands of the Pandavas. Then enter
Duryodhana, DuḥśÄsana and Sakuni overjoyed and
delighted at the death of Abhimanyu and their consequent
victory. In spite of the protests from Sakuni,
Duryodhana goes with DuḥśÄsana to pay respects to
Dhá¹›tarastra but the latter does not pronounce the usual
blessings. Asked the reason, Dhá¹›tarÄṣṭra states that it
is to give blessings to those who have left off
impossibl
all the hopes of their lives, have ruthlessly slaughtered a
child dearer than their lives to Kṛṣṇa and Arjuna, and
sarcastically speaks of the gift of widowhood by hundred
brothers to their only sister. He futher tells Duryodhana
of the valorous deeds of Arjuna, but Duryodhana tries to
argue the matter with his father, and a wordy war
proceeds when a thundrous noise is heard from the
enemies' camp, which later on proves to be the outburst
1 TSS, No. 22, p. 85 nl, The MS is named .

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