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Essay name: Atharvaveda ancillary literature (Study)

Author: B. R. Modak
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages

The essay studies the ancillary literature of the Atharva-Veda with special reference to the Parisistas. It does so by understanding the socio-cultural and philosophical aspects of ancient Indian life. The Atharvaveda addresses encompasses all practical aspects of life from health and prosperity to rituals and sorcery.

Chapter 2a - The nature of the Parisistas (of the Atharvaveda)

Page:

104 (of 459)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 104 has not been proofread.

385
filled with clarified butter and is consecrated with the
66 67
mantras: ghṛtasya jutih..., sahasraśngo .. , yamasya
68 lokad... and uru Viá¹£no vikramasva
69 The Purohita
touches the pot with the two verses ajyam teja� ... etc.
which are given in full. In those verses the clarified
butter is praised as the lustre which removes sin, pleases
gods and removes the evil effects of omens - terrestrial,
70 atmospheric or celestial by mere touch (8.1.1-7).
Thereafter the king gazes at the image of his count-
enance reflected in the pot of clarified butter. His head
and chest are touched with curds to the accompaniment of the
71 two mantras beginning with ucca patantam .... The pot of
clarified butter is taken round the king in the clock-wise
manner (pradaksinam) with the mantra suryasya 'vá¹›tam
72 and the ceremony is brought to a close by giving away to the
Purohita a dark cow by way of daksiṇa. This ceremony is said
(66) AV XIX.58.1.
(67) AV IV.5.1, XIII.1.12.
(68) AV XIX.56.1.
C
(69) AV VII.26.3
(70) Cf. BS 48.53:
मामानà¥à¤¤à¤°à¤¿à¤¤à¤� दिवà¥à¤¯à¤‚ à¤� यतेागतमà¥à¥�
सरà¥à¤µ तदाजà¥à¤¯à¤¸à¤‚सà¥à¤ªà¤°à¥à¤¶à¥€à¤¤à¥ पà¥à¤°à¤£à¤¾à¤¶à¤®à¥à¤ªà¤—चà¥à¤›à¤¤à¥� à¥�
[mÄmÄntaritaá¹� divyaá¹� ca yateाgatam|
sarva tadÄjyasaṃsparśīt praṇÄÅ›amupagacchatu ||
]
It may, incidentally, be pointed out that the
Chrtaveksana has been incorporated by Varähamihira in
the Pusyasnana (BS 48.50-53).
(71) AV XIII.2.36-37.
(72) AV X.V.37.
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