Atharvaveda ancillary literature (Study)
by B. R. Modak | 1959 | 179,855 words
The essay studies the ancillary literature of the Atharva-Veda with special reference to the Parisistas. It does so by understanding the socio-cultural and philosophical aspects of ancient Indian life. The Atharvaveda addresses encompasses all practical aspects of life from health and prosperity to rituals and sorcery. This thesis systematically ex...
Part 3a.10 - General Rules (regarding the sacrifice)
[Full title: Ritual observances (10) General Rules]
It is but natural that good results are obtained by using good material in sacrifice. Hence it is said that the flowers which are to be used should be fragrant, fruits sweet, garments attractive and grains perfect. Sandal paste, incense and jewels should be of the best quality and the cows which are to be offered as daksina should be such as bear good characteristics, have calves and yield ample milk (21.1.1,3-5). It is stated that a deer-skin, sesame, sacrificial grass, mantras, clarified butter and good Brahmanas are always pure and hence they may duely be employed (23.12.1). It is laid down that after reciting the mantras from the raudra gana and the mantras used for exorcising demons, goblins etc., and also after performing pitrkarma, one should touch water. The implements like Sruc, Sruva, Dhruva, Sphya, mortar and
446 pestle as well caru become pure if washed with hot water. Similarly, vessels and spoons, winnowing basket, seat of Kusa grass and pots that contained Soma become pure by being washed with water (23.13.1-3).