Essay name: Alchemy in India and China
Author:
Vijaya Jayant Deshpande
Affiliation: Panjab University / Department of Chemistry
The thesis "Alchemy in India and China" explores the comparative aspects of alchemy in these two countries, focusing on chemical and protochemical formulations while addressing why modern science developed in the West rather than in India or China. It briefly touches upon internal alchemy in China and the ritualistic tantra in India.
Chapter 2 - Alchemy in India
4 (of 26)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
22
gold-making as a pre-requisite to the one of the elixir for
internal administration.
The alchemist looked upon the process of transmu-
tation as a process of purifying metals, as bringing them
to an imperishable state, that of gold. This process was
looked upon as identical to that of culturing human body
and making it indestructible. That these two processes
were supposed to be parallel is evident from the following
of Rasaratnākara of Nagarjuna.
verse
4 I shall certainly tell you whatever is asked
by you, i.e. remedies of warding off wrinkles and
grey hair, and also of stopping the process of
ageing. These preparations can act with equal
efficacy on the metals as well as on human body.
Maharasa
Various names were given to mercury, e.g.,
chief of all rasas, i.e., substances or
-
in the sense
chemicals; Rasendra Indra (or king of Gods) of the rasas.
Other names for mercury were Pārada (the one which leads us
to cross the ocean of life), Suta (born
originating from God), Haribija (essence of God Siva),
Svarnakāraka (gold-maker), the last one suggesting its
p. 317.
4 Rasaratnākara of Nāgārjuna (see Primary Sources),
कथयामि � सन्देह� तत्त्वया परिपृच्छताम् �
वलीपलित नारा�
तथ� कालस्य ध्वंसनम्
यथ� लोहे तथ� देहे क्षमते नात्�
संगय� �
[kathayāmi na sandeha� tattvayā paripṛcchatām ||
valīpalita nārāca
tathā kālasya dhvaṃsanam
yathā lohe tathā dehe kṣamate nātra
saṃgaya� ||
] ll
