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A brilliant King of 颁补苍诲谤补惫补峁兣沘. He was the grandson of Arjuna and son of Abhimanyu. (For genealogy see under Abhimanyu).

Birth.

笔补谤墨办峁�i迟 was the son born to Abhimanyu of 鲍迟迟补谤腻. This was a still-born child and it was 艢r墨 碍峁涐梗峁嘺 who gave it life. There is a story in 惭补丑腻产丑腻谤补迟补 about this:

鲍迟迟补谤腻, wife of Abhimanyu, was pregnant when the war between the 笔腻峁囜笉补惫补蝉 and Kauravas started at 碍耻谤耻办峁�e迟谤补. 础艣惫补迟迟丑腻尘腻, son of 顿谤辞峁嘺, entered the camp of the 笔腻峁囜笉补惫补蝉 at night and slew 顿丑峁涐梗峁璦诲测耻尘苍补. He then sent the most fierce Brahma艣ir膩stra (missile of 叠谤补丑尘补艣颈谤补) to exterminate the 笔腻峁囜笉补惫补蝉. To face it and oppose it Arjuna also sent an equally fierce Brahma艣ir膩stra. The sight of two such powerful weapons opposing each other made all the sages anxious and they led by 痴测腻蝉补 entered the field and requested them to withdraw their missiles. It was in vain. The missile of 础艣惫补迟迟丑腻尘腻 went and struck the womb of 鲍迟迟补谤腻.

Once when the 笔腻峁囜笉补惫补蝉 after their exile were staying in the village of Upaplavya a brahmin had predicted to 鲍迟迟补谤腻 that at the fag end of the life of the 笔腻峁囜笉补惫补蝉 鲍迟迟补谤腻 would bear a son who would be tested even while in her womb and that the child should be named 笔补谤墨办峁�i迟. (笔补谤墨办峁Ｄ� = test).

The child in the womb died when the missile struck it. 艢r墨 碍峁涐梗峁嘺 was greatly agitated by this wicked act of 础艣惫补迟迟丑腻尘腻 and he said thus: "Oh 础艣惫补迟迟丑腻尘腻, the child now dead in its womb would surely come to life again. You will be called a sinner because of this infanticide. Because of this you will roam about on earth for three thousand years and during that time nobody would mingle with you. You will not get a seat anywhere. All diseases will find an abode in your body. But this infant would grow up into a king and rule the country for sixty years. He would become celebrated as the next Kurur膩ja." (Sauptika Parva, 惭补丑腻产丑腻谤补迟补) When the 叠丑腻谤补迟补测耻诲诲丑补 came to an end Dharmaputra performed an a艣vamedhay膩ga. Many prominent persons including 艢r墨 碍峁涐梗峁嘺 assembled at 贬补蝉迟颈苍腻辫耻谤补 for this purpose. Vidura received them all. At that time they were informed that 鲍迟迟补谤腻 had delivered a stillborn child. 笔补谤墨办峁�i迟 was born when the embryo was only six months old (艢濒辞办补 82, Chapter 85, 膧di Parva). Everybody assembled there was sad and depressed when he heard this news. 艢r墨 碍峁涐梗峁嘺 went in and saw the dead infant. 鲍迟迟补谤腻 wept bitterly and everybody asked 艢r墨 碍峁涐梗峁嘺 to give life to the infant somehow. 艢r墨 碍峁涐梗峁嘺 did so and the child was named 笔补谤墨办峁�i迟 remembering the prophetic words of the 产谤腻丑尘补峁嘺.

Marriage.

笔补谤墨办峁�i迟 married a princess named 惭腻诲谤补惫补迟墨 and got of her four sons named Janamejaya, 艢谤耻迟补蝉别苍补, Ugrasena and 叠丑墨尘补蝉别苍补. Chapters 3, 4, 5, 膧di Parva).

Curse of a sage.

笔补谤墨办峁�i迟 was greatly interested in hunting. Once he went to a big forest with his large retinue to hunt. While hunting he followed a deer which the king had struck with his arrow and he separated from the rest and went a long way deep into the forest. It was midday and the king was tired. Then he saw a sage sitting there and the king went in and asked him about the deer. The sage engrossed in his meditation did not hear that. The king mistook his silence to be arrogance and taking the dead body of a cobra lying nearby with the tip of his bow threw it round the neck of the sage and went his way. The sage did not know even that. The king returned to the palace after the hunting.

The sage had a son named Gavij膩ta (In many places the name 艢峁涐箙驳墨 is used for Gavij膩ta). He was playing with the sons of other sages. One munikum膩ra (son of a sage) said, "Oh Gavij膩ta, your father is equal to 艢颈惫补. Both have a serpent round their necks. But there is only one difference. The serpent round your father鈥檚 neck is a dead one." Gavij膩ta was greatly disturbed by this jeer and he immediately went to the 腻艣谤补尘补 to make enquiries. When he knew that an unknown person had done that foul deed he took water in his hand and said "Whoever be the person who put this dead snake round the neck of my father will die being bitten by the fierce cobra 罢补办峁�a办补 within seven days." Only after pronouncing this horrible curse did he find out that the perpetrator of that crime was none other than the most noble and charitable king, 笔补谤墨办峁�i迟. Gavij膩ta repented greatly and immediately sent word to the king about his curse through Gauramukha, a munikum膩ra. The king was a bit frightened first but then he started thinking about the way to escape from the curse. (Chapter 40, 膧di Parva, and 2nd Skandha, 叠丑腻驳补惫补迟补).

4.) 罢补办峁�a办补 gets ready. As soon as the messenger Gauramukha departed from the palace 笔补谤墨办峁�i迟 called the ministers to his side and conferred with them to find a way to escape from the cobra 罢补办峁�a办补. They built a building on a huge pillar and gave all protections to the building. Brahmins well-versed in all the mantras and Vi峁�avaidyas (physicians in the treatment of snakepoisoning) of fame were asked to sit around the pillar and the place was well-guarded. The King sat in a room tightly closed. Six days went by. On the seventh day the celebrated Vi峁�avaidya Ka yapamahar峁�i was on his way to the palace at the summons of the king. 罢补办峁�a办补 was also on his way to the palace in the guise of a brahmin. They met on the way and though 碍补艣测补辫补 did not know him first 罢补办峁�a办补 introduced himself when he knew that 碍补艣测补辫补 was going to the palace to treat the king if anything happened. He said "Oh 碍补艣测补辫补, I am 罢补办峁�a办补 and none of your wits would be able to fight against the effects of my poison. If you want to know it we shall make a trial." Saying so 罢补办峁�a办补 went and bit a big banyan tree standing nearby, and lo! the whole tree was burnt to ashes by the strength of the poison. 碍补艣测补辫补 smilingly recited the Vi峁�ah膩ri mantra and sprinkled some water on the ashes and lo! the tree stood in its place again with not a single mutilation anywhere. 罢补办峁�a办补 was astounded. He then bribed 碍补艣测补辫补. He said he would give him more than what could be expected of the king and requested him to return home. 碍补艣测补辫补 returned and 罢补办峁�a办补 went to the palace.

Death of 笔补谤墨办峁�i迟.

罢补办峁�a办补 went and inspected the palace of 笔补谤墨办峁�i迟. There was no way to step in and 罢补办峁�a办补 was astonished at the perfect protection given to the king. 罢补办峁�a办补 called all his relatives to his side and asked them to go to the King in the guise of brahmins carrying several kinds of fruits as presents. 罢补办峁�a办补 crept inside a beautiful fruit in the shape of a worm and was carried along with the fruits taken to the king. The servants of the king took the fruits brought by the brahmins to the king and the king struck by the size and beauty of a fruit among them took it and cut it open. He saw a worm inside red in colour with two black spots as eyes. The king took it in his hand and at that instant it changed into 罢补办峁�a办补 and bit the king. After that it rose up into the air and disappeared. (Chapters 42 to 49, 膧di Parva and 2nd Skandha, 顿别惫墨 叠丑腻驳补惫补迟补).

笔补谤墨办峁�i迟 as a king.

Many researches have been made to fix the period of the reign of 笔补谤墨办峁�i迟. "Saptar峁�ayo magh膩yukt膩岣� Kale P膩rik峁�ite sbhavan // (Chapter 271, Matsya Pur膩峁嘺), "Te tu P膩rik峁�ite k膩le Magh膩sv膩san dvijottam膩岣�" (Chapter 24, 础峁兣沘 4, Vi峁ａ箛u Pur膩峁嘺) Following these statements in the 笔耻谤腻峁嘺蝉, astronomers and astrologers searched for the year or years in which the 厂补辫迟补谤峁�i 尘补峁囜笉补濒补 (the constellation of a group of seven stars) and the month of 尘腻驳丑补 came into the same zodiac. It came in B.C. 3077 and then in B.C. 477. This would again occur in 2223 A.D. 笔补谤墨办峁�i迟, according to other facts, also must have lived in B.C. 3077.

笔腻峁囜笉补惫补蝉 went for their mah膩prasth膩na after entrusting the administration to the care of 笔补谤墨办峁�i迟. The 惭补丑腻产丑腻谤补迟补 battle was fought in the year 3138 B.C. Dharmaputra ruled for 36 years and so 笔补谤墨办峁�i迟 must have taken charge of the administration in 3102 B.C. 笔补谤墨办峁�i迟 ruled for 60 years and his son Janamejaya became king in 3042 B.C. It was this Janamejaya who conducted the famous Sarpasatra.

笔补谤墨办峁�i迟 attained Svarga.

笔补谤墨办峁�i迟 did not enter heaven as soon as he died. So Janamejaya at the advice of 狈腻谤补诲补 conducted a y膩ga called Amb膩y膩ga for the salvation of the spirit of his father. It was during the 苍补惫补谤腻迟谤颈 period that this was done. Many eminent sages took part in the ceremony. All were received well and given gifts in plenty. He made pure brahmins read the 顿别惫墨产丑腻驳补惫补迟补 with devotion in the presence of the deity to please 闯补驳补诲补尘产颈办腻 (mother goddess), queen of all queens (R膩jar膩je 惫补谤墨). When it was over, a divine brilliance like burning fire was visible in the sky and 狈腻谤补诲补 appeared before Janamejaya and said "Oh Janamejaya, King of Kings, your father was lying bound by the shackles of his life on earth. But today he acquired a divine form and wearing divine apparels and ornaments went to the divine seat of 顿别惫墨 in a sacred 痴颈尘腻苍补 from Indrapura while Indra, devas and the celestial maidens stood praising him (Skandha 12, 顿别惫墨 叠丑腻驳补惫补迟补).

Other details.

(i) 笔补谤墨办峁�i迟 ruled the country for sixty years, with all virtues and goodness. (Chapter 49, 膧di Parva).

(ii) After the great battle, one day at the request of a few, 痴测腻蝉补 by his yogic powers arrayed all the dead great ones of the 笔腻峁囜笉补惫补-Kaurava company. 笔补谤墨办峁�i迟 was also called then to the 骋补峁単腻 where it was arranged and Janamejaya who was present to witness the show then gave an Avabh峁泃asn膩na (ablution after a sacrifice) to his father. 笔补谤墨办峁�i迟 disappeared after that. (Chapter 35, 膧艣ramav膩sika Parva).

(iii) The synonyms of 笔补谤墨办峁�i迟 are (1) Abhimanyusuta (2) Bh膩rata艣re峁ａ弓ha (3) Kir墨峁璱tanay膩tmaja (4) Kuru艣re峁ａ弓ha (5) Kurunandana (6) Kurur膩ja (7) Kuruvardhana (8) P膩峁囜笉aveya.