Puranic encyclopaedia
by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222
This page describes the Story of Jayadratha included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).
Story of Jayadratha
A mighty warrior King who ruled over the kingdom of Sindhu.
Genealogy.
Descended from վṣṇ in the following order: �Atri�Candra�Budha�ʳܰū-Āܲ�ṣa�۲پ�ū�Janamejaya‱峦Ա�ʰī�Namasyu—Vīٲⲹ—Śuṇḍ�Bahuvidha�ṃyپ‸鲹DZ徱�鲹ܻś�ѲپԳٳܰǻ�ٳṣyԳٲ�Bharata�Suhotraܳdz�Gala—G岹�Suketu�ṛhٰṣaٰ�Hasti�Ჹīḍh�ṛh徱ṣu�ṛhԳ�ṛhٰⲹ�Jayadratha*
Birth and attainment of Boon.
Jayadratha was born as a result of severe fasts and vows taken by his father. There was an ethereal voice at the birth of Jayadratha, "This child would become a very famous King. The head of him, who puts down the head of this child on the earth would break into a hundred pieces within a moment" His father was filled with joy when he heard this ethereal voice, and so he made Jayadratha King at a very young age and went to Գٲ貹ñ첹 to perform penance. (Ѳٲ ٰṇa Parva, Chapter 146).
Marriage.
It is mentioned in Ѳٲ, Ādi Parva, Chapter 116, Stanza 17, that Jayadratha married the princess Dusśalā.
Jayadratha and ñī.
From the very beginning Jayadratha was a bitter enemy of the ṇḍ. It is not difficult to find out the root of this enmity. It is stated in Ādi Parva, Chapter 185, Stanza 21 that Jayadratha was present at the ⲹṃv of ñī. The fact that he did not get ñī, might have laid the foundation of this enmity.
From this moment Jayadratha was looking forward to a chance to carry off ñī.
The forest life of the ṇḍ began. They wandered through many forests and finally reached the forest, 峾ⲹ첹. Once the ṇḍ left ñī alone in the hut and went to the forest for hunting. Jayadratha came to know of this. He came with his men to the place where the hut stood. At the very first sight of ñī, he fell in love with her. He sent Koṭikāsya, the King of Trigarta, who was the son of Suratha as a messenger to ñī. Koṭikāsya told ñī about the superior qualities of Jayadratha and requested her to accept Jayadratha, leaving the ṇḍ. But she rejected his request. The messenger returned to Jayadratha and told him what had happened. Jayadratha himself came in a chariot and tried to entice her. ñī did not yield. Jayadratha caught her by force and took her away in his chariot. Dhaumya the priest of the ṇḍ followed them with tears. Shortly afterwards, the ṇḍ returned to the hut. They searched for ñī here and there. They heard everything from a maid, and instantly followed Jayadratha, whose army confronted the ṇḍ. The heads of almost all the warriors of Jayadratha fell on the ground. Jayadratha fled from the battlefield. The ṇḍ followed him and caught him and scourged him. ī shaved his head letting only five hairs to stand on the head. They took him as a prisoner before Dharmaputra. Finally at the instruction of ۳ܻṣṭ and ñī, he was released. (Ѳٲ Vana Parva, Chapters 264 to 272).
Other details.
(1) In the sacrifice of Ჹūⲹ (imperial consecration) performed by ۳ܻṣṭ, Jayadratha took part as a tributary King. (Ѳٲ Parva, Chapter 34, Stanza 8).
(2) Jayadratha was present at the game of dice between Duryodhana and ۳ܻṣṭ. ( Parva, Chapter 58, Stanza 28).
(3) It was while going to to marry a damsel that Jayadratha attacked ñī at the forest of 峾ⲹ첹. (Ѳٲ Vana Parva, Chapter 264).
(4) Feeling ashamed at the result of his attempt to carry off ñī, Jayadratha went direct to Ҳṅg屹 and pleased Ś by penance. Ś gave him the boon that he would be able to defeat all the ṇḍ except Arjuna. (Ѳٲ Vana Parva, Chapter 272).
Jayadratha in the battle of ٲ.
In the battle of ٲ, which lasted for eighteen days between the Kauravas and the ṇḍ, Jayadratha took the side of the Kauravas and fought against the ṇḍ. The part played by him in the battle is given below:�
On the first day there was a combat between Jayadratha and Drupada. (Ѳٲ īṣm Parva, Chapter 45, Stanzas 55 to 57).
(2) Attacked īsena. (Ѳٲ īṣm Parva, Chapter 79, Stanzas 17 to 20).
(3) Fought with Arjuna and īsena. (Ѳٲ īṣm Parva, Chapters 113 and 115).
(4) Engaged in a combat with the King վṭa. (Ѳٲ īṣm Parva, Chapter 116, Stanzas 42 to 44).
(5) Jayadratha and Abhimanyu fought with each other. (Ѳٲ ٰṇa Parva, Chapter 14, Stanzas 64 to 74).
(6) Fought with Kṣatravarman. (Ѳٲ ٰṇa Parva, Chapter 25, Stanzas 10 to 12).
(7) Arjuna vowed that he would kill Jayadratha, who tried to flee from the battle-field when he came to know of this. (Ѳٲ ٰṇa Parva, Chapter 74, Stanzas 4 to 12).
(8) He began to combat with Arjuna. (Ѳٲ ٰṇa Parva, Chapter, 145).
The death of Jayadratha.
When a fierce fight began between Arjuna and Jayadratha, Śrī ṛṣṇa came to Arjuna and said, "Arjuna, there was an ethereal voice at the birth of Jayadratha. The head of the person who puts down the head of Jayadratha on the earth, would be broken into a hundred pieces. So send an arrow in such a way that his head falls on the lap of his father." Hearing this, Arjuna sent an arrow which cut off the head of Jayadratha and the head fell in the lap of Jayadratha’s father who had been sitting in deep penance and meditation in Գٲ貹ñ첹. Instantly the father awoke from meditation and stood up and the head of his beloved son, with ear-rings on both ears fell on the earth and the head of the father was broken into a hundred pieces and he died. (ٰṇa Parva, Chapter 146, Stanzas 104 to 130).
The names of Jayadratha.
Saindhavaka, Saindhava, ܱī, ܱīja, ܱīrāja, Sindhupati ԻܰᲹ, Sindhurā�, Sindhusauvīrabhartā, ܱī, ܱīrāṣṭrapa, Vārdhakṣatri and such other names are used as synonyms of Jayadratha in the Ѳٲ.*
*) It is mentioned in Ѳٲ, Ādi Parva, Chapter 67 that Jayadratha was the son of ṛhٰṣaٰ. After Bharata, ṛhٰṣaٰ was the only famous and mighty emperor. Really speaking Jayadratha was the grandson of ṛhٰṣaٰ. The statement that Jayadratha was the son of ṛhٰṣaٰ only means that he was a descendant of that king.