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Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Janamejaya included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).

Story of Janamejaya

A famous King of the Solar dynasty

Genealogy.

Descended from վṣṇ ٳܲ:�-Atri-Candra-Budha-ʳܰū-Āܲ-ṣa-۲پ-ū-Janamejaya-ʰ峦Ա-ʰī-Namasyu-īٲ󲹲ⲹ-Śṇḍ-Bahuvidha-ṃyپ-鲹DZī-鲹ܻś-Ѳپ-Santurodha-ٳṣyԳٲ-Bharata-Suhotra-ܳdz-Gala-Garda-Suketu-ṛhٰṣeٰ-Hasti-ĀᲹīḍh-Ṛṣ-ṃvṇa-Kuru-Jahnu-Suratha-վūٳ-󲹳ܳ-Jayatsena-鲹ⲹⲹ-屹ܰ첹-䲹ǻ󲹳ٲ-ٱپٳ-Ṛkṣa-ī-ʰī-ŚԳٲԳ-ղ-ṇḍ-Arjuna-Abhimanyu-ʲīṣi-Janamejaya.

Birth, marriage and accession to throne.

Janamejaya was the son of ʲīṣi by his wife Madravatī. ղṣṭ, daughter of Suvarṇavarman, King of śī was Janamejaya’s wife. Two sons, Śī첹 and Śṅkܰ첹ṇa were born to them. Janamejaya had three brothers called ŚܳٲԲ, Ugrasena and īsena. (ٱī 岵ٲ, 2nd Skandha; Ādi Parva, Chapters 3 and 95).

Death of his father.

Janamejaya’s father, ʲīṣi ruled the country in a very distinguished manner for sixty years. While once hunting in the forest ʲīṣi became very tired and thirsty. While searching for water he came across a Sage named Śī첹 and asked him for some water. Śī첹 being engaged in meditation did not hear the King’s request. But, the King mistaking the sage’s silence for haughtiness threw in anger a dead snake round his neck and went away. But, within seven days of the incident ʲīṣi was bitten to death by ղṣa첹, king of the according to the curse pronounced on him by Gavijāta, son of sage Śī첹.

Janamejaya was only an infant at the time of his father’s death. So the obsequies of the late king were performed by his ministers. After that at an auspicious time Janamejaya was crowned King. Within a short time he mastered statecraft. Dhanurvidyā was taught by ṛp峦ⲹ. Very soon he earned reputation as an efficient administrator. He got married in due course. (ٱī 岵ٲ, 2nd Skandha).

His hatred towards snakes.

In the course of a talk one day with Janamejaya ٳٲṅk the sage detailed to him the circumstances of his father’s death. Only then did he understand the actual cause of ʲīṣi’s death, and the information kindled in him intense feelings of revenge not only against serpents but also against the whole serpent dynasty. (ٱī 岵ٲ, 2nd Skandha).

Sarpasatra. (Serpent yajña).

Janamejaya sought the advice of priests and Ṛt as to how best revenge could be taken against the serpents, and they advised him to perform the great ۲ñ called Sarpasatra. And, accordingly all necessary arrangements for the Satra were made, and the King began īṣ� (Initiation) for it (to live for a few days under severe routine to prepare the author of the yajña for it). But the priest who made the arrangements looked into signs about the successful conclusion of the yajña and opined that it would be obstructed by a brahmin, and, the King, therefore, ordered strict steps to be taken against the entry of strangers into the Yāgaś.

And, the Sarpasatra began. High priests wore black clothes, and chanting mantras they made offerings in the sacred fire, and this created a burning sensation in the hearts of serpents. They began, one after another to come and fall into the fire. All varieties of serpents got consumed by the fire thus.

Sages like ٳٲṅk, 䲹ṇḍ, Śṅg, ղ, , Āٰⲹ, Pramataka, Śٲٳ, , Devala, Kālaghaṭa, Śܳٲś, Kohala, ٱ𱹲ś, Maudgalya and Samasaurabha acted as Ṛt at the Satra. Though almost all the serpents courted death in the fire, ղṣa첹 alone did not come. Fear-stricken he had taken refuge with Indra.

As the chanting of mantras increased in intensity and volume ܰ쾱 began to feel the burning sensation. He requested his sister ٰ to find out some means of escape from the Satra, and at the instance of ٰ her son Āī첹 set out for the palace of Janamejaya to obstruct the ۲ñ.

Though the Ṛt invoked for a long time ղṣa첹 did not appear. Enraged at his absence, ٳٲṅk searched for ղṣa첹 with his divine eyes and found him seated on the throne of Indra along with him, who had given him (ղṣa첹) asylum. This challenge of Indra kindled the wrath of ٳٲṅk all the more, and he invoked Indra, ղṣa첹 and Indra’s throne too so that all of them might together come and fall into the fire. And, lo! there came the whole lot of them. Only two minutes more and all of them would be reduced to ashes.

By now Āī첹, the son of ٰ had arrived at the ۲ñ ś. Janamejaya received the young Sage with all respect and promised to grant his desire whatever that be. Āī첹’s demand was that the Sarpa Satra should be stopped. Though Janamejaya was not for stopping the yajña, he was reminded of his promise to grant any desire of Āī첹 and the latter insisted on the stopping of the Satra. Janamejaya stopped it. Āī첹 blessed that the serpents which had died at the Satra would attain salvation. (Ādi Parva, Chapters 52-58; ٱī 岵ٲ, 2nd Skandha).

Listens to the ٲ story.

While the Sarpa Śatra was being conducted ղ came over there and related the whole story of the Ѳٲ at the request of Janamejaya. (Ādi Parva, Chapter 60).

’s curse.

Janamejaya along with his brother once performed a yajña of long duration at ܰܰṣeٰ. While the yajña was going on, a dog (son of the bitch of the Devas) came there. The three brothers of Janamejaya beat the dog which returned to its mother, , crying. The mother asked him whether he had done anything to deserve the beathing, and he answered thus: "No, mother, I had done nothing wrong. I did not lick the havis, nor did I even look at it." Hearing her son’s reply in deep anguish, went to ܰܰṣeٰ and questioned Janamejaya as to why her innocent son was beaten by his brothers. Neither he nor his brothers replied to , and she cursed Janamejaya that he would be subjected to adṛṣṭaphala (unforeseen results). This curse upset Janamejaya so much that after the Sarpa Satra was over and on his return to Ჹپܰ he made a search for a Purohita (priest) competent enough to redeem him from his sins, and at last he invited Somaśravas, son of the great sage Śܳٲś to be his Purohita, and thus did Somaśravas become the priest of Janamejaya (Ādi Parva, Chapter 3).

Successors of Janamejaya.

Janamejaya had two sons, Candrāpīḍa and Suryāpīḍa by his wife ś. Hundred sons, experts in archery, were born to Candrāpīḍa. The eldest of them, Satyakarṇa, ruled the country after Janamejaya. Satyakarṇa had a son called Śvetakarṇa to whom was born a son called Ajapārśva by his wife 岹ī, the daughter of ܳ. (Bhaviṣya Parva, Chapter 1).

Other Information

(1) Janamejaya defeated the King of ղṣaś and subjugated the country. Ādi Parva, Chapter 3, Verse 20).

(2) The Sage called Veda was the preceptor of Janamejaya. (Ādi Parva, Chapter 3, Verse 82).

(3) After the Sarpa Satra, Janamejaya performed an ś yajña at which ղ delivered a lengthy discourse on life and salvation. As Janamejaya said that if he were to believe the words of ղ his dead father ʲīṣi should be shown to him. ղ brought ʲīṣi down from Svarga and showed him to his son. On the occasion were also present sage Śī첹 and his son Śṛṅī. (Āśramavāsika Parva, Chapter 35)

Life time of Janamejaya.

The great war at ܰܰṣeٰ was fought in 3138 B.C. (See under Ѳٲ) After the war was over the ṇḍ ruled the country for 36 years. ղ took three years to compose the Ѳٲ. According to the Mahāprasthānika Parva the ṇḍ set out for the forest after handing over the government to ʲīṣi, who ruled the country for sixty years. From the above facts it becomes evident that Janamejaya became king in 3042 B.C.

Synonyms of Janamejaya.

ٲ, Bharataśārdūla, Bharataśreṣṭha, Bharatāḍhya, Bharatarṣabha, Bharatasattama, Kaurava, Kauravaśārdūla, Kauravanandana, Kauravendra, Kauravya, Kuruśārdūla, Kuruśreṣṭha, Kurūdvaha, Kurukulaśreṣṭha, Kurukulodvaha, Kurunandana, Kurupravīra, Kurupuṅgavāgraja, Kurusattama, ṇḍ, ṇḍnandana, Pāṇḍaveya, īṣiٲ, Pauravya etc.

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