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* (HEHAYA). A founder of the Hehaya line of kings.

Genealogy.

Descending in order from 痴颈峁ａ箛耻: Atri鈥�Candra鈥�Budha鈥�笔耻谤奴谤补惫补蝉鈥�膧测耻蝉鈥�驰补测腻迟颈鈥�Yadu鈥�Sahasrajit鈥�艢补迟补箩颈迟鈥�贰办补惫墨谤补 (Hehaya).

Birth of 贰办补惫墨谤补.

Once there was a King called Revanta who was an intimate friend of Indra. One day riding on 鲍肠肠补颈岣ヅ况补惫补蝉, Indra鈥檚 horse, he went to 痴补颈办耻峁囜弓丑补. Fascinated by the arresting beauty of Revanta, 惭补丑腻濒补办峁�m墨 sat gaping for a while and did not hear what 痴颈峁ａ箛耻 talked to her. 痴颈峁ａ箛耻 was offended and lost his temper. 尝补办峁�m墨 was looking with interest alternatively at Revanta and the horse when 痴颈峁ａ箛耻 cursed her to be born as a mare on earth. Horrified, shedding tears, 尝补办峁�m墨 begged for relief. 痴颈峁ａ箛耻 decreed that she would return to 痴补颈办耻峁囜弓丑补 after giving birth to a son who would be equal in glory to 痴颈峁ａ箛耻 himself. 惭补丑腻濒补办峁�m墨 came to Earth taking the shape of a mare and lived in a forest situated at a point where the rivers 碍腻濒颈苍诲墨 and 罢补尘补蝉腻 meet and where once S奴ryapatn墨 stayed and did penance. Meditating on 艢颈惫补 she lived there for a thousand divine years and then one day 艢颈惫补 and 笔腻谤惫补迟墨 appeared before her and asked her what she wanted. She then said "Oh, Bhagavan, 惭补丑腻惫颈峁ａ箛耻 cursed me and made me into a mare. He has decreed that I would go back after bringing forth a son as glorious as 痴颈峁ａ箛耻. From whom am I to bear a son like this?" 艢颈惫补 promised to find a solution and going to 痴补颈办耻峁囜弓丑补 sent 痴颈峁ａ箛耻 to earth in the form of a horse. 痴颈峁ａ箛耻 came to 尝补办峁�m墨 and they lived together for some time and soon a son was born to 尝补办峁�m墨. Leaving the child in the forest both of them went back to 痴补颈办耻峁囜弓丑补. It is this child who later on became the famous King, 贰办补惫墨谤补. It was because he was born of a horse that he got the names, Hehaya and Haihaya. (Skandha 6, 顿别惫墨 叠丑腻驳补惫补迟补).

How 贰办补惫墨谤补 came to the palace.

It was at this time that 艢补迟补箩颈迟, son of the grandson of 驰补测腻迟颈 was doing penance to obtain a son. He was also doing penance in the forest situated at a point where the rivers 碍腻濒颈苍诲墨 and 罢补尘补蝉腻 meet. One night a 痴颈诲测腻诲丑补谤补 named Campaka came with a 痴颈诲测腻诲丑补谤墨 named Mad膩las膩 and seeing the infant lying helpless in the forest took it to Devaloka. Indra recognised it as the child born to 痴颈峁ａ箛耻 and 尝补办峁�m墨 on earth while they were living as horse and mare and so the 痴颈诲测腻诲丑补谤补 put it back on earth in the same place as before. Immediately 尝补办峁�m墨-N膩r膩ya峁嘺s appeared before 艢补迟补箩颈迟 doing penance there and asking him to take care of a child lying helpless in another side of the forest disappeared. Immensely pleased at this 艢补迟补箩颈迟 took the child to his palace and brought him forth as his own son giving the child the name 贰办补惫墨谤补. When the boy became a prince, 艢补迟补箩颈迟 crowned 贰办补惫墨谤补 King and went to the forest with his queen and after doing penance there for sometime attained 痴颈峁ａ箛耻loka. (Skandha 6, 顿别惫墨 叠丑腻驳补惫补迟补).

贰办补惫墨谤补 marries 贰办腻惫补濒墨.

Once Prince 贰办补惫墨谤补 accompanied by the son of the minister went for a pleasure trip to the banks of the river 骋补峁単腻. It was spring and the prince wandering about enjoying the sight of a flowery forest was soon arrested by the sight of a sweet smelling lotus with a hundred petals blooming in the river. By the side of the lotus was standing a beautiful damsel weeping. The prince went to her and asked her the reason for her weeping. After great persuasion she replied thus: "Oh, Prince, there is a country not far from yours which is now being ruled over by a very righteous King called Raibhya. His queen is called Rukmarekh膩. They had no children for a very long time and so Raibhya conducted a Putrak膩me峁ａ弓i y膩ga. When ghee was poured profusely into the sacrificial fire the flames rose up to great heights and from inside the flames came out a lovely maiden. The King named her 贰办腻惫补濒墨 and bought her forth as his daughter. I am 驰补艣辞惫补迟墨 the daughter of the minister there. We were of the same age and so I was asked to live with her as her companion. She was very fond of lotuses and the King constructed big ponds with lotuses in them for her recreation. Yet she used to go to other ponds also in search of lotuses.

One day we came to this side of the river 骋补峁単腻 to play. Then a demon of name K膩laketu came and kidnapped her. I followed her. She never surrendered to the enticements and persuasions of K膩laketu. Her father wanted her to be married to 贰办补惫墨谤补, King of Hehaya. K膩laketu sent her to prison. Without knowing what to do next I am standing here weeping.

Hearing this 贰办补惫墨谤补 went to 笔腻迟腻濒补 and defeating K膩laketu released 贰办腻惫补濒墨 and brought both 贰办腻惫补濒墨 and 驰补艣辞惫补迟墨 to the palace of Raibhya. Pleased at this Raibhya gave his daughter in marriage to 贰办补惫墨谤补. 碍腻谤迟补惫墨谤测腻谤箩耻苍补 was born in the family of 贰办补惫墨谤补. (Skandha 6, 顿别惫墨 叠丑腻驳补惫补迟补).

*) The genealogy of 贰办补惫墨谤补 is stated differently in different 笔耻谤腻峁嘺蝉. 顿别惫墨 叠丑腻驳补惫补迟补 states that 贰办补惫墨谤补 is the son of Turvasu, son of 驰补测腻迟颈 and that he is the father of 碍腻谤迟补惫墨谤测腻谤箩耻苍补. It is not correct. The genealogy chronicled here is based on Agni and 痴颈峁ａ箛耻 笔耻谤腻峁嘺蝉. According to that Yadu, son of 驰补测腻迟颈 is the father of the grandfather of 贰办补惫墨谤补: Yadu鈥擲ahasrajit鈥�Satajit鈥擧ehaya (贰办补惫墨谤补). Descending from 贰办补惫墨谤补鈥�Dharma鈥�碍耻峁噄鈥�Bhadrasena鈥�Dhanaka鈥擪rtav墨ra鈥擪膩rtav墨rv膩rjuna. From the grandson of 碍腻谤迟补惫墨谤测腻谤箩耻苍补, 痴峁涐梗峁噄, starts the 痴峁涐梗峁噄 dynasty.