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Genealogy

A sage, who used to lose his temper very easily. He is believed to have been born from an 补峁兣沘 (part, aspect) of 艢颈惫补.

Birth.

Three different stories are told in the 笔耻谤腻峁嘺蝉 relating to his birth.

(1) Once a quarrel, arose between 叠谤补丑尘腻 and 艢颈惫补 which developed into fighting, At the sight of 艢颈惫补 seething with rage the Devas ran off frightened, and 笔腻谤惫补迟墨 also got frightened. She told him 'Durv膩sam bhavati me'. (It has become impossible for me to live happily with you). Realising that it was his momentary anger which made life miserable for 笔腻谤惫补迟墨 艢颈惫补 decided to transfer that trait of his character to someone else.

The incident took place during the life period of 艢墨lavat墨, who was very much reputed for her chastity. While 艢墨lavat墨 was carrying her husband 鲍驳谤补艣谤补惫补蝉 (who though a leper yet desired to visit brothels) to the house of a prostitute the muni A峁噓m膩峁囜笉avya cursed 鲍驳谤补艣谤补惫补蝉 to die before sunrise the next day with his head broken. (See under A峁噓m膩峁囜笉avya). 艢墨lavat墨 made the counter curse, let not the sun rise the next day, to the muni鈥檚 curse. Accordingly the sun did not rise the next day, and confusion prevailed everywhere, whereupon the 罢谤颈尘奴谤迟颈蝉 and the Devas, through 础苍补蝉奴测腻, the wife of Atri尘补丑补谤峁�i, got the curse of 艢墨lavat墨 withdrawn. Pleased at this the 罢谤颈尘奴谤迟颈蝉 asked 础苍补蝉奴测腻 to choose any boon she desired, and she prayed that 叠谤补丑尘腻, 痴颈峁ａ箛耻 and 惭补丑别艣惫补谤补 take their partial incarnations through her. Accordingly 叠谤补丑尘腻 as Candra and 惭补丑腻惫颈峁ａ箛耻 as 顿补迟迟腻迟谤别测补 were born as sons of 础苍补蝉奴测腻. And, 艢颈惫补 deposited his anger, which had caused unhappiness to 笔腻谤惫补迟墨, in 础苍补蝉奴测腻. The child born out of that aspect of 艢颈惫补 to 础苍补蝉奴测腻 was 顿耻谤惫腻蝉补蝉. The name 顿耻谤惫腻蝉补蝉 was very apt as the child was born out of the anger of 艢颈惫补 which had made life miserable (诲耻谤惫腻蝉补) for 笔腻谤惫补迟墨. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 44).

(2) Once defeated in his fight with 叠谤补丑尘腻 艢颈惫补 took refuge with the 狈补谤补苍腻谤腻测补峁嘺蝉 who were doing penance in the plains of the 贬颈尘腻濒补测补蝉. 艢颈惫补 told sage 狈腻谤腻测补峁嘺 everything about his plight and he asked the former to pierce his left hand with the 艢奴濒补. 艢颈惫补 did so and three streams of blood flowed out of the wound made on the hand of the 峁氠梗i, one stream towards the sphere of the stars, another into the skull in 艢颈惫补鈥檚 hand and from the third stream 顿耻谤惫腻蝉补蝉 was born. 叠谤补丑尘腻, who witnessed this miracle withdrew from war and returned to his abode. (V膩mana 笔耻谤腻峁嘺, Chapter 2).

(3) In the fierce fight with the Tripuras 艢颈惫补, in great rage, ultimately shot an arrow against them, and that arrow, after killing the Tripuras, assumed the form of a child and returned to the lap of 艢颈惫补, and the child was named 顿耻谤惫腻蝉补蝉. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 160, Verses 14, 15).

碍耻苍迟墨 granted boon.

Once while 碍耻苍迟墨 was living in the palace of Kuntibhoja 顿耻谤惫腻蝉补蝉 came there, and pleased with 碍耻苍迟墨, he granted her five mantras. It was with the aid of those mantras that Kunti became mother of 碍补谤峁嘺 and others. (For details see under Kunti Para 2).

艢r墨 碍峁涐梗峁嘺 bathed in 辫腻测补蝉补 (pudding).

Once 顿耻谤惫腻蝉补蝉 came to 顿惫腻谤补办腻 where 碍峁涐梗峁嘺 and Rukmin墨 looked after him to his heart鈥檚 content. Though, at times he took only meagre food, at other times he destroyed everything he saw and created trouble. 碍峁涐梗峁嘺 and 搁耻办尘颈峁嚹� served him according to schedule. One day the sage asked 碍峁涐梗峁嘺 to cook some pudding and it was got ready. Then the sage asked 碍峁涐梗峁嘺 to smear his (碍峁涐梗峁嘺) body with pudding. 碍峁涐梗峁嘺 did so except on his feet. After that 顿耻谤惫腻蝉补蝉 got down the chariot and making 碍峁涐梗峁嘺 and 搁耻办尘颈峁嚹� serve as horses himself got into it and drove away in great speed into the forest. On the way he thrashed the 'horses' one ofter the other. Neither 碍峁涐梗峁嘺 nor 搁耻办尘颈峁嚹� felt sorry about this action of the sage. On reaching the forest he halted the chariot and blessed 艢r墨 碍峁涐梗峁嘺 that arrows would not hit the parts of 碍峁涐梗峁嘺鈥檚 body which were smeared with the 辫腻测补蝉补. The spot at which the sage blessed 碍峁涐梗峁嘺 became famous as Varad膩nat墨rtha in after years. It may be noted that 碍峁涐梗峁嘺 died by an arrow hitting his foot which was not smeared with the 辫腻测补蝉补. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 160).

Conducted 测补箩帽补 for 艢vetaki.

There once was a King called 艢vetaki equal to Indra. He conducted a 测补箩帽补 of a hundred years' duration. Innumerable brahmins were engaged in the successful conduct of the 测补箩帽补. Some years after the 测补箩帽补 began the brahmins went their own way leaving it unfinished as the clouds of fume all the twentyfour hours in the 测补箩帽补艣膩l膩 irked and affected their eyes. When 艢vetaki requested them to further cooperate to complete the 测补箩帽补 they insultingly asked him to invite 艢奴诲谤补蝉 for it. Then the King went to the 贬颈尘腻濒补测补蝉 and did tapas for 艢颈惫补, who at last deputed 顿耻谤惫腻蝉补蝉 to complete the 测补箩帽补, and under the 尘补丑补谤峁�i鈥檚 aegis it was completed within twelve years. On account of the constant offerings of havis in Agni (fire) during the period Agni fell a prey to indigestion, which was cured only after it ate up the 碍丑腻峁囜笉补惫补 forest. (See 碍丑腻峁囜笉补惫补 dahana). (惭补丑腻产丑腻谤补迟补 膧di Parva, Chapter 235).

Mudgala granted salvation.

Once 顿耻谤惫腻蝉补蝉 went to sage Mudgala who was doing tapas in 碍耻谤耻办峁�e迟谤补 taking food only rarely and demanded some food with the object of testing his dharmav峁泃ti (righteousness). The sage gave 顿耻谤惫腻蝉补蝉 all the food he had with him, himself starving, and 顿耻谤惫腻蝉补蝉 left the 腻艣谤补尘补 after eating a part of the food and smearing his body with the rest of it. This process was repeated by 顿耻谤惫腻蝉补蝉 for six days, but Mudgala never felt or showed any offence. Greatly pleased at the firm righteousness of the King. 顿耻谤惫腻蝉补蝉 blessed him to bodily ascend to heaven. Immediately a 惫颈尘腻苍补 (aeroplane) descended from 痴颈峁ａ箛耻loka and carried Mudgala in it to heaven. (惭补丑腻产丑腻谤补迟补 Vana Parva, Chapter 260).

Other information.

(1) 顿耻谤惫腻蝉补蝉 ran away in fear of the 笔腻峁囜笉补惫补蝉. (See under Duryodhana, Para 12).

(2) He suffered at the hands of 贬补峁僺补 and 岣宨产丑补办补. (See under 岣宨产丑补办补).

(3) He advised 艢aivapa帽c膩k峁�ara to the woman called 碍补濒腻惫补迟墨. (See under 碍补濒腻惫补迟墨).

(4) 顿耻谤惫腻蝉补蝉 and 碍峁Ｄ玶腻产诲丑颈-mathanam. (See under Am峁泃am).

(5) 顿耻谤惫腻蝉补蝉 and 顿补办峁�a测补箩帽补. (See under 顿补办峁�a).

(6) Terrified 顿耻谤惫腻蝉补蝉 ran helter-skelter in the three worlds. (See under 础峁僢补谤墨峁�a, Para 3).

(7) He was responsible for the death of 尝补办峁�m补峁嘺. (See 尝补办峁�m补峁嘺).

(8) He cursed 艢补办耻苍迟补濒腻. (See 艢补办耻苍迟补濒腻).

(9) He spent his time in Indra鈥檚 assembly. (惭补丑腻产丑腻谤补迟补 厂补产丑腻 Parva, Chapter 11, Verse 23: For another story see under 笔颈迟峁泃墨谤迟丑补).

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