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A Gem of a woman who was much devoted to her husband. The story of 顿别惫补蝉尘颈迟腻 has been so often quoted in ancient Indian literature. She was the daughter of a 痴补颈艣测补 called Dharmagupta and was married to Guhasena, son of a 痴补颈艣测补 called Dhanadatta, who belonged to 罢腻尘谤补濒颈辫迟颈nagara.

After the death of his father Guhasena decided to go to Ka峁�膩ha诲惫墨辫补 for trade, and 顿别惫补蝉尘颈迟腻, a very suspicious wife, objected to it. When his other relations began pressing him to go to the 诲惫墨辫补 for trade and his wife not to go, Guhasena could not take a decision on the matter. He began a penance so that God might take the decision in the matter. 顿别惫补蝉尘颈迟腻 also followed him. Then God appeared to them in their dreams and gave each of them a red lotus flower saying, "both of you keep one flower each with you, and while both of you are away from each other if either of you go astray the lotus flower in the hands of the other person will fade." And, on awaking both of them had a flower in their hands. Guhasena with his flower in his hands started for Ka峁�膩ha诲惫墨辫补, and 顿别惫补蝉尘颈迟腻 stayed at home with her eyes fixed on her lotus flower. Guhasena reached the 诲惫墨辫补 and traded in gems. Everybody was surprised to find in his hands a lotus flower which never faded. Four 痴补颈艣测补 youngsters wanted to understand the secret of it and one day they invited Guhasena to their house and treated him to liquor very liberally. When he got absolutely drunk they questioned him about the secret of the lotus flower, and he, though in indistinct words, explained it to them. When the secret was thus out all the four youngsters decided to seduce his wife. They extracted from him the information that he was not returning in the near future, and they then came to 罢腻尘谤补濒颈辫迟颈.

At that time there lived in 罢腻尘谤补濒颈辫迟颈 a bogus Sanny膩sin墨 (a female anchorite) called 驰辞驳补办补谤补峁囜笉颈办腻. The four youths from Ka峁�膩ha诲惫墨辫补 visited her, and she undertook to fulfil their desire. She asked them to halt at her house and then went to 顿别惫补蝉尘颈迟腻 with some refreshments. 顿别惫补蝉尘颈迟腻鈥檚 bitch barked very violently at the bogus anchorite when she told the former thus:鈥�"Child! don't you see the bitch barking at my very sight. The bitch is crying thinking of her previous birth at my sight. Herself (the bitch) and I were, in our last birth, the wives of a Brahmin. Since our husband was a courtier at the palace often he was away from home and in his absence I used to satisfy the cravings of sex by associating freely with other males. I had even at that time realised the truth that there was no duty higher than satisfying the senses, and so I am now reborn with memories of the past life. As for this bitch in her past life as co-wife with me of the Brahmin, she sinned against her sense-organs by upholding, in ignorance, her chastity, as a punishment for which she was born as dog in this life. Yet, she remembers her past.

Though 顿别惫补蝉尘颈迟腻 saw through the false and treacherous heart of the bogus anchorite, without expressing it she talked in all respect with her. Believing that she had succeeded in her mission she told 顿别惫补蝉尘颈迟腻 about the four youths who had come from Ka峁�膩ha诲惫墨辫补, and 顿别惫补蝉尘颈迟腻 welcomed the idea very gladly.

顿别惫补蝉尘颈迟腻 got some liquor and mixed poison in it. When it was night one of the 痴补颈艣测补 youths came, and after rendering him unconscious by administering the poisoned liquor to him 顿别惫补蝉尘颈迟腻 stripped him of all his clothes and ornaments, got him scratched on the brows by the bitch and threw him into a cow dung heap. Before it was dawn next day he returned to the anchorite鈥檚 house, took a bath and dressed himself up in decent clothings. His other three companions also visited 顿别惫补蝉尘颈迟腻 one after the other in the next three days, and they too underwent the same experience as the first one. Lastly the bogus sanny膩sin墨 also was got down and 顿别惫补蝉尘颈迟腻 cut her limbs and sent her away. And, after this 顿别惫补蝉尘颈迟腻 put on the garb of a merchant and went to Ka峁�膩ha诲惫墨辫补 and identified her husband from among a thousand merchants. Guhasena too felt his own doubts about her identity. But, without revealing her identity she saw the king and told him that she had certain matters to submit before the praj膩pari峁�at (popular assembly). The King accordingly convened a session of the assembly and 顿别惫补蝉尘颈迟腻 identified the four youths who had tried to seduce her and submitted all details regarding the episode. The King then gave her a lot of money, appointed the four youths as her servants and sent her back home with Guhasena. (碍补迟丑腻蝉补谤颈迟蝉腻驳补谤补, Kath膩mukhala峁僢akam, 罢补谤补峁単补 5).