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1. 叠谤补丑尘腻 笔耻谤腻峁嘺. 鈥淭hat, the whole of which was formerly repeated by 叠谤补丑尘腻 to 惭补谤墨肠颈, is called the 叠谤腻丑尘补 笔耻谤腻峁嘺, and contains ten thousand stanzas^[1].鈥� In all the lists of the 笔耻谤腻峁嘺s, the 叠谤腻丑尘补 is placed at the head of the series, and is thence sometimes also entitled the 膧di or 鈥榝irst鈥� 笔耻谤腻峁嘺. It is also designated as the Saura, as it is in great part appropriated to the worship of 厂奴谤测补, 鈥榯he sun.鈥� There are, however, works bearing these names which belong to the class of Upa-pur膩峁嘺s, and which are not to be confounded with the 叠谤腻丑尘补. It is usually said, as above, to contain ten thousand slokas; but the number actually occurring is between seven and eight thousand. There is a supplementary or concluding section called the Brahmottara 笔耻谤腻峁嘺, and which is different from a portion of the Sk膩nda called the Brahmottara 碍丑补峁囜笉补, which contains about three thousand stanzas more; but there is every reason to conclude that this is a distinct and unconnected work.

The immediate narrator of the 叠谤补丑尘腻 笔耻谤腻峁嘺 is 尝辞尘补丑补谤峁�a峁嘺, who communicates it to the 峁氠梗is or sages assembled at 狈补颈尘颈峁Ｄ乺补峁噛补, as it was originally revealed by 叠谤补丑尘腻, not to 惭补谤墨肠颈, as the Matsya affirms, but to 顿补办峁�a, another of the patriarchs: hence its denomination of the 叠谤补丑尘腻 笔耻谤腻峁嘺.

The early chapters of this work give a description of the creation, an account of the Manvantaras, and the history of the solar and lunar dynasties to the time of 碍峁涐梗峁嘺, in a summary manner, and in words which are common to it and several other 笔耻谤腻峁嘺s: a brief description of the universe succeeds; and then come a number of chapters relating to the holiness of Orissa, with its temples and sacred groves dedicated to the sun, to 艢颈惫补, and Jagann膩th, the latter especially. These chapters are characteristic of this 笔耻谤腻峁嘺, and shew its main object to be the promotion of the worship of 碍峁涐梗峁嘺 as Jagann膩th^[2]. To these particulars succeeds a life of 碍峁涐梗峁嘺, which is word for word the same as that of the 痴颈峁ａ箛耻 笔耻谤腻峁嘺; and the compilation terminates with a particular detail of the mode in which Yoga, or contemplative devotion, the object of which is still 痴颈峁ａ箛耻, is to be performed. There is little in this which corresponds with the definition of a 笔补帽肠补-濒补办峁�a峁嘺 笔耻谤腻峁嘺; and the mention of the temples of Orissa, the date of the original construction of which is recorded^[3], shews that it could not have been compiled earlier than the thirteenth or fourteenth century.

The Uttara 碍丑补峁囜笉补 of the 叠谤腻丑尘补 P. bears still more entirely the character of a 惭腻丑腻迟尘测补, or local legend, being intended to celebrate the sanctity of the Balaj膩 river, conjectured to be the same as the Ban膩s in Marwar. There is no clue to its date, but it is clearly modern, grafting personages and fictions of its own invention on a few hints from older authorities^[4].