Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 3.9.60
Sanskrit text, Unicode transliteration and English translation of verse 3.9.60:
啶膏い啷嵿い啷嵿さ啶距う啶掂啶い啶苦ぐ啷囙啷囙ぃ 啶むぞ啶膏啶むた啶膏啶班啶洁お啶� 啶掂啶さ啶膏啶ムた啶むぞ啶� 啷�
啶曕啶班ぎ啶膏啶むぞ啶膏啶むう啶啶︵ぞ啶氞啶� 啶膏う啶膏い啷嵿い啷嵿さ啶� 啶� 啶た啶︵啶い啷� 啷� 啷ウ 啷�sattv膩davyatireke峁嘺 t膩stisro'pi vyavasthit膩岣� |
kramast膩stadabhed膩cca sadasattva峁� na bhidyate || 60 ||60. These three powers are really not different from existence. They are also sequence. Existence and non-existence, being not different from these powers, do not differ from each other.
Commentary
[What is called sequence is nothing more than these three powers of objects. Through these powers, things appear or disappear. Manifestation of objects and their withdrawal, these are the two functions of these powers. In fact, non-existence is nothing more than non-manifestation. There is really no difference between existence and non-existence. They are only two states of the same thing.]