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Sanskrit text, Unicode transliteration and English translation of verse 3.7.83:

啶�啶氞ぞ啶掂え啷佮�曕�嵿い啶� 啶�啶む�嵿�曕ぐ啷嵿�� 啶曕�嵿い啷嵿い啷嵿さ啶距え啷嵿い啷� 啶�啶距さ啶距き啶苦ぇ啶距く啶苦え啶� 啷�
啶�啷佮�溹�� 啶多�曕�嵿い啷嵿く啶ㄠ�嵿い啶班�囙そ啶�啷嵿く啷佮�曕�嵿い啷� 啶むい啷嵿い啶︵�嵿ぇ啶班�嵿ぎ啶� 啶�啷嵿ぐ啶曕ぞ啶多い啷� 啷� 啷�啷� 啷�

pac膩vanukta峁� yatkarma kttv膩nte bh膩v膩bhidh膩yini |
bhujau 艣aktyantare'pyukte tattaddharma岣� prak膩艣ate || 83 ||

83. Where the root 鈥榯o cook鈥� (pac) takes the suffix 办迟惫腻 in the sense of pure action, the power of being object in regard to it which is not expressed is in the same position as the other one in regard to the root 鈥榯o eat鈥� (鈭�bhuj) which is actually expressed.

Commentary

[An example of the principle laid down above is: pa办迟惫腻 odano bhujyate = the rice is eaten after cooking. Here the suffix 办迟惫腻 has only 产丑腻惫补 = 鈥榓ction鈥� as its meaning according to the M. Bh膩. According to the 惫腻谤迟迟颈办补 膩 ca tumuna岣�, etc. (v膩. 3. on P. 3.4.26), on the other hand, the suffixes tumun, etc. have the same meaning as the verbal suffixes added to the roots used together with 峁嘺尘耻濒 etc. In sv膩du峁僰膩ra峁� bhujyate yayv膩gur devadattena = 鈥楤arley gruel is eaten by Devadatta after making it tasty鈥�, the verb bhujyate expresses the object; therefore the suffix 峁嘺尘耻濒 in 蝉惫腻诲耻峁僰腻谤补尘 also does the same. That is why there is no second case-affix after 测补惫腻驳奴. Similarly in pa办迟惫腻 odano bhujyate, the 办迟惫腻 expresses the object because the verb expresses it. The former expresses it in regard to the action of cooking and the latter in regard to the action of eating. As both the aspects of karma are thus expressed, there is no need to use the second case-affix after odana. According to the M.Bh膩. the 办迟惫腻 has the meaning of 产丑腻惫补 and not of karma.]

Another example of the same is now being given.