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Sanskrit text, Unicode transliteration and English translation of verse 3.7.16-17:

啶膏�傕う啶班�嵿ざ啶ㄠ�� 啶�啷嵿ぐ啶距ぐ啷嵿ぅ啶ㄠぞ啶�啶距�� 啶掂�嵿く啶掂じ啶距く啷� 啶む�嵿さ啶ㄠえ啷嵿い啶班�� 啷�
啶掂�嵿く啶掂じ啶距く啶膏�嵿い啶ムぞ啶班�傕き啷� 啶膏ぞ啶оえ啶む�嵿さ啶距�� 啶曕げ啷嵿お啶む�� 啷� 啷оガ 啷�
啶�啷傕ぐ啷嵿さ啶膏�嵿ぎ啶苦え啷� 啶�啶� 啶曕�嵿ぐ啶苦く啶� 啶膏�堗�� 啶�啶班じ啷嵿ぎ啶苦え啷� 啶膏ぞ啶оえ啶� 啶�啶む�� 啷�
啶膏え啷嵿う啶班�嵿ざ啶ㄠ�� 啶む�� 啶氞�堗い啶ㄠ�嵿く啶� 啶掂た啶多た啶粪�嵿�熰�� 啶膏ぞ啶оえ啶� 啶掂た啶︵�佮�� 啷� 啷оキ 啷�

蝉补峁僤补谤艣补苍补峁� 辫谤腻谤迟丑补苍腻y膩峁� vyavas膩ye tvanantar膩 |
惫测补惫补蝉腻测补stath膩ra峁僢he 蝉腻诲丑补苍补tv膩ya kalpate || 16 ||
p奴rvasmin y膩 kriy膩 saiva parasmin 蝉腻诲丑补苍补峁� mat膩 |
sandar艣ane tu caitanya峁� vi艣i峁ａ弓a峁� 蝉腻诲丑补苍补峁� vidu岣� || 17 ||

16-17. Seeing leads to desire, the latter to decision and decision to effort. That which was action before becomes the means in the next stage. As far as seeing is concerned, it is the self which must be considered to be the special means.

Commentary

The view of the 叠丑腻峁�y补办腻谤补 that action can also become the means in the accomplishment of other actions is now explained.

[Read verse 16-17 above]

[It has been said that whatever helps another is its means or power. It is not merely things which can be means or power for the accomplishment of actions. Action itself can be so. It has been said in the M. Bh膩. that, not only that for which the object (Karma) is destined is the recipient (蝉补尘辫谤补诲腻苍补) but also that for which action is desined [designed?] as in 鈥�patye 艣ete鈥�. Somebody sees a thing, then desires it, decides on a course of action, then acts, completes his action and attains the object. Each previous act becomes the means for the accomplishment of the succeeding one. The agent attains each succeeding act by his previous act. By seeing (蝉补峁僤补谤艣补苍补) he attains desiring; by desiring (辫谤腻谤迟丑补苍腻) he attains decision (惫测补惫补蝉腻测补) and so on. Thus each later stage comes under the definition of 鈥�karma鈥�. That is what the M. Bh膩. means by saying: kriy膩pi k峁泃rimam karma (M. Bh膩. I. p. 330. 1.21). Seeing well or seeing all round is what is meant by 蝉补峁僤补谤艣补苍补. It is a kind of contemplation of the ultimate fruit. It becomes the means for the accomplishment of 辫谤腻谤迟丑补苍腻, desire relating to the means of obtaining the fruit. Desire does arise when the object is seen. The next stage is the decision that a particular action will lead to the attainment of the fruit. It is the previous act of desiring which leds to this. Desire leads to decision and the latter to activity, because it is due to decision that one begins Durposeful activity. That which was action in the previous stage becomes the means (蝉腻诲丑补苍补) in the next stage. As far as the action of seeing itself is concerned, it is the self who experiences the objects that is the 蝉腻诲丑补苍补, the self that is capable of desiring the fruit. Even though action is a process and not an accomplished thing, yet it becomes a thing as soon as it is completed and so it can be a. 蝉腻诲丑补苍补].

It is now stated that the word do-er (办腻谤补办补) has been applied to the agent (办补谤迟腻) etc. in accordance with the true meaning of the root in that word.