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Sanskrit text, Unicode transliteration and English translation of verse 3.6.5:

啶嗋�曕ぞ啶多じ啷嵿�� 啶�啷嵿ぐ啶︵�囙ざ啷囙え 啶�啶距�椸�堗ざ啷嵿�氞ぞ啶ㄠ�嵿く啷堗�� 啶�啷冟ぅ啶曕�� 啶�啷冟ぅ啶曕�� 啷�
啶膏ぞ 啶膏�傕く啷嬥�椸さ啶苦き啶距�椸ぞ啶ㄠぞ啶�啷佮お啶距ぇ啶苦い啷嵿さ啶距く 啶曕げ啷嵿お啶む�� 啷� 啷� 啷�

腻办腻艣补sya prade艣ena bh膩gai艣c膩nyai岣� p峁泃hak p峁泃hak |
s膩 sa峁儁ogavibh膩g膩n膩m耻辫腻诲丑颈tv膩ya kalpate || 5 ||

5. Direction becomes the basis (耻辫腻诲丑颈) for the contacts and separations of Space with its divisions and of parts of other objects with them.

Commentary

It is now pointed out that immaterial things can also have artificial distinctions of priority and posteriority.

[Read verse 5 above]

[Even all-pervasive entities can have artificial divisions such as 鈥榝irst鈥� and 鈥榥ext鈥� or 鈥榝arther鈥� and 鈥榥earer鈥�. It has already been pointed out that space can have artificial divisions on the basis of objects which are in contact with it. This contact takes place in a particular region (诲别艣补). That region is an artificial division of space. There is contact between such regions and parts of the objects which are on them. These objects are also described as 鈥榝irst鈥� or 鈥榥ext鈥� and 鈥榝arther鈥� or 鈥榥earer鈥� on the basis of such a description of the divisions of space. Direction becomes the basis for the contact between objects.]

Remarks. The words 膧办腻艣补, Dik and 顿别艣补 occur in the 痴腻办测补辫补诲墨测补. It is, therefore, necessary to try to understand the three notions for which they stand. In 痴补颈艣别峁�i办补, 膧办腻艣补 and Dik come under the category of Substance. The former is defined as that Substance which is the substratum of the quality called sound. It is an all-pervading substance and is the medium for the propagation of sound. It is usually translated as 鈥榚ther鈥�. It fills the whole of Space and is, therefore, different from it. In the 鲍辫补苍颈峁�a诲蝉, however, 膧办腻艣补 often means Space itself and not a substance which fills space. In the 痴腻办测补辫补诲墨测补 膧办腻艣补 is looked upon as One without any real division of its own. In this sense, it is equal to space. That is why it is in contact with all the objects of the world to which it provides room or accommodation. Hel膩r膩ja actually says that 腻办腻艣补 is so called because it provides room (补惫补办腻艣补) to everything: 补惫补办腻艣补d膩n膩ddhi tad腻办腻艣补m. (V膩k. III. J膩. 15). Even though One, it can be looked upon as many in terms of the various objects of the world which occupy space. The space occupied by each object is a part or a a portion of the one Space. Each of these parts or portions is a region (诲别艣补) within Space. Moreover, these regions have a position in the scheme of things. We can say of a particular region that it is to the right of an object or to the left of it. There is something which is the cause of such notions as right and left and that is called Dik (Direction). According to the 痴腻办测补辫补诲墨测补, it is not a separate entity. It is only a power or capacity of what is real. To say, therefore, that 叠丑补谤迟峁沨补谤颈 does not make any distinction between 膧办腻艣补 and Dik would not be correct. 膧办腻艣补 is Space and Dik is position or Direction. In this translation, I have used the word Direction for Dik.