Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 3.2.13
Sanskrit text, Unicode transliteration and English translation of verse 3.2.13:
啶むえ啷嵿え啶距じ啷嵿い啶� 啶掂た啶︵啶い啷� 啶む啷嵿 啶むう啷囙啶� 啶むい啷� 啶啶ム啷� 啶啶ム啷� 啷�
啶膏啶膏啶粪啶熰 啶� 啶掂た啶啷嵿い啶� 啶� 啶掂た啶曕啶む 啶むい啷嵿い啶︵え啷嵿く啶ムぞ 啷� 啷оォ 啷�tann膩sti vidyate tacca tadeka峁� tat p峁泃hak p峁泃hak |
sa峁僺峁涐梗峁璦峁� ca vibhakta峁� ca vik峁泃a峁� tattadanyath膩 || 13 ||13. It does not exist and it does; it is one and it is many; it is connected and it is separated; it is transformed and it is not.
Commentary
The author now says that everything is identical with it.
[Read verse 13 above]
[And yet it is Brahman which appears as everything else. It appears as positive entities and as negative entities. It appears as one and as many (as one in the case of universals and as many in the case of the individuals. It appears as associated with other things and as separated from them. It appears as transformed and as not transformed.]
The author now says that, as everything is Brahman, even contradictory usages are resolved in it.