Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
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Verse 1.87
Sanskrit text, Unicode transliteration and English translation of verse 1.87:
यथाद्यसंख्याग्रहणमुपाय� प्रतिपत्तय� �
संख्यान्तराणां भेदेऽप� तथ� शब्दान्तरश्रुतिः � ८७ �yathādyasaṃkhyāgrahaṇamupāya� pratipattaye |
saṃkhyāntarāṇāṃ bhede'pi tathā śabdāntaraśruti� || 87 ||87. Just as the cognition of the earlier (lower) numbers is the means for the understanding of the number in question, though they are different from one another, in the same way, the understanding of the other verbal elements is the means for the understanding of the sentence.
Commentary
Just as one who wants to cognise the number hundred or thousand which differentiate their substrata, understands as means thereof the numbers one etc. having different effects as parts of the numbers hundred etc.1 in the same way, the cognitions of the different words Devadatta etc. is the means for the perception of the form of the sentence. Hence their acceptance is inevitable.
Notes
[1. The illustration of the cognition of numbers is based on the Vaiśeṣika conception. The Vaiśeṣikas believe that from duality onwards up to the highest number 貹, all numbers are produced by ṣābܻ, ie. the notion that relates to many unities before the next number is produced. When two things are brought before us, we cognise each one separately as this is one and that is one. This is ṣābܻ. Then arises the notion of two. This is true of all the subsequent numbers. Thus the previous numbers become the means for the production and cognition of the later numbers.]