365bet娱乐

Sanskrit text, Unicode transliteration and English translation of verse 1.46:

啶呧ぐ啶｀た啶膏�嵿ぅ啶� 啶�啶ム�� 啶溹�嵿く啷嬥い啶苦�� 啶�啷嵿ぐ啶曕ぞ啶多ぞ啶ㄠ�嵿い啶班�曕ぞ啶班ぃ啶�啷� 啷�
啶むう啷嵿さ啶氞�嵿�涏が啷嵿う啷嬥そ啶�啶� 啶�啷佮う啷嵿ぇ啶苦じ啷嵿ぅ啶� 啶多�嵿ぐ啷佮い啷�啶ㄠぞ啶� 啶曕ぞ啶班ぃ啶� 啶�啷冟ぅ啶曕�� 啷� 啷�啷� 啷�

ara峁噄stha峁� yath膩 jyoti岣� prak膩艣膩ntarak膩ra峁嘺m |
tadvacchabdo'pi buddhistha岣� 艣rut墨n膩峁� k膩ra峁嘺峁� p峁泃hak || 46 ||

46. Just as the fire which is within the churnsticks is the cause of the other fire (which is kindled), similarly, the word which is in the mind (of the speaker) becomes the cause of the different expressive words.

Commentary

Just as one sees that, both according to the doctrine of identity and that of difference,¹ the fire, at first in the form of seed and unmanifested is later kindled into a flame and its capacity to illuminate itself and others, previously imperceptible, becomes later perceptible, in the same way, the word in the mind which has the seeds of differentiation in it, comes near to manifestation when the seeds become mature and is manifested by the movements of the articulatory organs and due to differentiation in the manifesting sounds, appears to have divisions and is perceived as having inner sequence and illuminates its own form and others.²

Notes

1. 贰办补迟惫补辫补办峁�a and 苍腻苍腻迟惫补辫补办峁�a stand for 蝉补迟办腻谤测补惫腻诲补 and a蝉补迟办腻谤测补惫腻诲补 respectively.

2. The word exists in the mind of the speaker as a unity. When he utters it and produces the different sounds by the movements of the articulatory organs, it appears to have differentiation. But the listener ultimately perceives it as a unity and it is then that it conveys the meaning. In this verse, the word which exists in the speaker鈥檚 mind as a unity is described as the nimitta. As V峁�. puts it: Sa eva vakt峁沚uddhistho'n膩bhivyakto nimittam.