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[Sanskrit text for this chapter is available]

The Lord said:

1-2. The beatific knowledge should be united now with the (principle of) peace [i.e., 艣腻苍迟颈] as laid down. The two principles lie in the (principle of) peace. Bh膩ve艣vara and 厂补诲腻艣颈惫补 are spoken as the two letters ha and 办峁�a. The Rudras are equal in number to the worlds. They are as follows:

3. Prabhava (valiant), Samaya (time), 碍峁�u诲谤补 (little), Vimala (free from impurity), 艢颈惫补 (auspicious), Ghana (heavy), Nira帽jan膩k膩ra (unstained form), Sva艣iva (auspicious to himself), D墨ptik膩ra峁嘺 (cause of brilliance), 罢谤颈诲补艣别艣惫补谤补 (lord of the thirty (gods), 罢谤颈诲补艣补 (representing the thirty), K膩lasa峁僯帽aka (known as the time), 厂奴办峁�m补 (minute), Ambuje艣vara (lord of the lotus). These are the Rudras firmly established in the principle of peace [i.e., 艣腻苍迟颈].

4. (Obeisance) to the one who pervades the ether, to the form which manifests as the ether, to the all-pervasive, to the auspicious one, to the endless, to one who has no master, to one who is not having any hold, to the firm one, to the eternal, to the one firmly established in the seat of yoga, to the eternal yog峁�, and one who partakes of such meditation (of votaries) are the twelve terms (used in their invocation).

5. The preceptor should meditate with the two protective mantras (known as) bindu and 耻辫补办腻谤补办补, the two occult nerves 补濒补尘产耻峁�a and syasa and the two vital winds 办峁沰补谤补 and 办奴谤尘补办补 in the subtle phase.

6. The organs of skin and hand are considered as the two senses of perception for this beatific principle. The attributes of touch and sound are the only two attributes. lord (艢颈惫补) is the only cause of these.

7. Having contemplated upon the different worlds which are located in the beatific principle of peace [i.e., 艣腻苍迟颈-stha] as the fourth state (of consciousness) (in which the soul gets united with the Supreme being), (the preceptor) should do the (acts of) gentle beating, division, entry and union.

8. Having drawn the (beatific principle of) peace from the string of the face, it should be held (by the preceptor). Having merged it in one鈥檚 own self, the beatific principle should be held and projected in the receptacle.

9. 鈥淥 Lord! I am initiating this disciple desirous of release (from bondage) subject to your control. You have to be beneficial to him.鈥� The appeal should thus be made.

10. After having invoked the divine parents and doing the gentle beating of the disciple etc. and collecting the soulforce, it should be united with his preceptor鈥檚 own soul.

11. Having invoked the divine parents as before by (showing) 尘耻诲谤腻 known as udbhava (formation with fingers -denoting generation), it should be located in the womb of the goddess by repeating the principal mantra of the god preceded by the mantra of the heart.

12. A corporeal frame for the beatitude should be done with the (repetition of the mantra of the) heart five times. (The mantra of) the head (should be repeated) for bringing it into being. Its authority (is accomplished) by (the mantra of) the tuft and the enjoyment by (the mantra of) the armour.

13. Its repose (is accomplished) by (the repetition of) the mantra of weapons. The purification of the currents (is achieved) by (that of lord) 艢颈惫补. In (the case of) purification of the principle, (the rites of) 驳补谤产丑腻诲丑腻苍补 etc. (should be done) in the same manner as before.

14. The thread is untied with that of the armour. Having completed the purification thus, one should repeat the mantras hundred times. In order to compensate the mitigation of the power of mantras five oblations should be made with (the mantra of) the weapon.

15. After having untied the thread, it should be severed with a knife by the repetition (of the mantra) of the weapon seven times just as the bondage is cut off with the principal mantra.

16. (The mantra is): 鈥�O峁�, hau峁�, to the thread of the beatific principle of peace ha岣�, h奴峁�, pha峁�. After having untied and made into a circle, the chord should be placed as before in the sacrificial ladle filled with clarified butter with (the repetition of the mantra of) the weapon. Oblation should be done with (the mantra of) the weapon and of the beatific principle.

17. Five oblations should be made with (the mantra of) the weapon for the sake of ending the fresh shoots of bondage. To remedy the obstruction in expiation, eight oblations should then (be made). O峁�, ha岣� to the weapon h奴峁� pha峁� (is the mantra for the same).

18. Having invoked god with (the mantra of) the heart, and offered worship and appeasement, the appropriate fee should be offered to him in the prescribed way: 鈥�O峁�, h膩峁�, O lord! accept this fee of intellect and ego, oblations.鈥�

19. O lord! You should not remain as a bondage for this being whose all bonds have been burnt away. Thus the mandate of (lord) 艢颈惫补 should be made to be heard.

20. The god should be bid adieu and the crescent-like soul should be united with the lord Rudra. Then it must be united with one鈥檚 own (preceptor鈥檚) soul in the prescribed way.

21. The same should be united with the thread by showing pure udbhava尘耻诲谤腻 (formation with fingers denoting generation). The drop of nectar should be put on the head of the disciple with (the repetition of) the principal (mantra).

22. Having taken leave of the (divine) parents after worshipping them with flowers etc., (the preceptor) should offer the final oblation to the fire as a concluding rite.

23. Even here the acts of gentle beating etc. should be done as before. The distinctive feature is (the use of) its principal mantra. Thus the purification (of the beatific principle) of peace [i.e., 艣腻苍迟颈] is done without any impediment.