Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
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Text 10.197
啶夃う啶距す啶班ぃ啶,
啶むさ啶距ぇ啶班啶粪啶犩 啶曕啶粪い啶 啶呧啷嵿啶ㄠ 啶� 啶ぎ 啶掂啶ぅ啶距ぐ啷嵿い啶� 啶げ啶苦え啶� 啶� 啶氞啶む 啷�
啶啶むじ啷� 啶むく啶� 啶む 啶掂う啶ㄠぞ啶膏さ啶膏 啶む啶掂 啶い啷嵿い啶� 啶曕啶む鈥權え啶班啶�-啶ぐ啶啶ぐ啷囙く啶 啷�
耻诲腻丑补谤补峁嘺尘,
tav膩dharau峁ａ弓he 办峁迟补尘 a帽jana峁� ca mama 惫测补迟丑腻rta峁� malina峁� ca 肠别迟补岣� |
p墨tas 迟补测腻 te vadan膩savas tva峁� 尘补迟迟补岣� kuto鈥檔artha-parampareyam ||
tava鈥擸辞耻谤; adhara-辞峁ａ弓丑别鈥攐n both lips; 办峁迟补尘鈥攈as appeared; 补帽箩补苍补尘鈥攅测别濒颈苍别谤; ca鈥攁苍诲; mama鈥攎测; 惫测补迟丑腻鈥攄ue to pain; 腻谤迟补尘鈥攄颈蝉迟耻谤产别诲; malinam鈥攕耻濒濒颈别诲; ca鈥攁苍诲; 肠别迟补岣�鈥攎颈苍诲; 辫墨迟补岣�鈥攚as drunk (i.e. sipped); 迟补测腻鈥攂y that girl; te鈥攐f Yours; vadana鈥攐f the mouth; 腻蝉补惫补岣�鈥攖丑别 liquor; tvam鈥擸辞耻; 尘补迟迟补岣�鈥攊苍迟辞虫颈肠补迟别诲; 办耻迟补岣�鈥攚丑测?; anartha鈥攐f bizarre events; 辫补谤补尘辫补谤腻鈥攕耻肠肠别蝉蝉颈辞苍; iyam鈥攖丑颈蝉.
This is an example (a 驳辞辫墨 speaks to 碍峁涐梗峁嘺):
There is eyeliner on Your lips, but it is my mind which is blackened and disturbed by pain. That girl sipped the liquor of Your lips, but it is You who are intoxicated. How has this series of bizarre events come about? (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 8.251)
bhinn膩dh膩ratv膩d iyam ek膩dh膩r膩d virodh膩d bhidyate.
The difference between 补蝉补峁単补迟颈 and virodha (contradiction) is that in 补蝉补峁単补迟颈, a cause and its effect occur in different substratums whereas in virodha the substratum is the same.
Commentary:
N膩ge艣a Bha峁弓a says 补蝉补峁単补迟颈 is essentially the same as the fourth variety of 补迟颈艣补测辞办迟颈, characterized by a change in the sequence between a cause and its effect, yet 补蝉补峁単补迟颈 is distinct owing to the strikingness of those occurrences in separate substratums.[1] 笔墨测奴峁-惫补谤峁 Jayadeva gives an example: tvad-bhakt膩n膩峁� namaty 补峁単补峁� bha峁単am eti bhava-办濒补尘补岣�, 鈥淭he body of Your devotee bows, and the weariness of material life breaks鈥� (颁补苍诲谤腻濒辞办补 5.79).
笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补 illustrates 补蝉补峁単补迟颈 based on 艣濒别峁,
d峁涐梗峁璱r m峁沢墨-d峁浥沷鈥檛yanta峁� 艣ruty-anta-pari艣墨lin墨 |
mucyante bandhan膩t ke艣膩 vicitr膩 vaidhas墨 gati岣� ||鈥淭he eyes of the doe-eyed woman reach the end of her ears (or the vision of the doe-eyed woman is well-versed in the scriptures). Her hair is loosening from her braid (or her hair is liberated from bondage)鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 440).
Since her eyes are well-versed in 痴别诲腻苍迟补, the effect should be that her eyes become liberated from bondage, yet that effect occurs somewhere else.