Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
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Text 10.149
啶夃う啶距す啶班ぃ啶,
啶呧い啷嵿ぐ啶距じ啷�啶ㄠ 啶ㄠえ啷嵿う-啶膏う啷嵿ぎ啷囙い啶� 啶曕げ啶え啷嵿い啷� 啶оぐ啶距ぎ啷� 啶囙ぎ啶距ぎ啷� 啷�
啶呧ぅ啷堗え啶距ぎ啷� 啶呧え啷佮お啶多啶え啷嵿い啷� 啶ぞ啶掂た 啶椸啶掂た啶ㄠ啶�-啶曕啶班啶むえ啶 啷�
耻诲腻丑补谤补峁嘺尘,
atr膩s墨n nanda-sadmeti kalayantu dhar膩m im膩m |
athain膩m anupa艣yantu bh膩vi govinda-k墨rtanam ||
This is an example (a local 笔补峁囜笉腻 guides the spiritual tourists[1]):
Nanda鈥檚 residence was here. They would shape this earth. They should envision it as the upcoming song festival about Govinda.
atra p奴rv膩rdhe bh奴tasya, par膩rdhe tu bh膩vino dar艣anam.
In the first half, a past thing is envisioned. In the second half, a future thing is envisioned.
Commentary:
The above verse does not illustrate 产丑腻惫颈办补 because there is no description of the visualization. This is Mamma峁璦鈥檚 example:
膩s墨d a帽janam atreti pa艣y膩mi tava locane |
bh膩vi-bh奴峁峁嘺-sambh膩r膩峁� s膩k峁Ｄ乼-kurve tav膩k峁泃im ||鈥淚 behold your eyes and see the eyeliner that was there. I see your body and directly perceive the ornaments that are yet to adorn it.鈥� (碍腻惫测补-辫谤补办腻艣补, verse 500)
In this verse, an object of the past (in the first sentence) and an object of the future (in the second sentence) are represented as if they were present before the eyes.
Footnotes and references:
[1]:
atr膩s墨d iti, 尘腻迟丑耻谤补岣� purohito yajam膩n膩n 艣谤墨-苍补苍诲墨艣惫补谤补-sth膩n膩ni dar艣ayann 膩ha. 办墨谤迟补苍补峁� 艣谤墨-产丑腻驳补惫补迟补-辫补谤腻测补峁嘺尘 (碍峁涐梗峁嚹乶补苍诲颈苍墨).